[PDF] Pressure Groups in Indian Politics

In this article we will discuss about the pressure groups in Indian politics.

Business has always played a big role in political life of the nation. It controls economy and also maintains life line of the nation. It can bring fame as well as defame to the government and under certain circumstances can even dislodge political party from position of power.

Business groups play their role irrespective of the consideration whether it is bi-party or a multi-party system or whether form of government is democracy or totalitarian. Business as a pressure group is not to be seen only in few countries, but all over the world.

But its role differs from situation to situation. It can be different in dictatorship than what it can be in a democracy. Similarly business plays a different role in a developing society than what it can in a developed society.

It is because in developed societies these are more organised than what these are in a developing society. In India there are no political associations of business interests but business interests in India have developed in almost all political parties in the country.

These try to infiltrate in the parties by giving them donations so that the parties can perform their activities and contest elections. The business contributes maximum financial assistance to the political party in power, in case its programme is not anti to business houses or private business.

This perhaps is the major reason that all opposition parties have always been demanding that company donations to political parties should be banned because these donations are more beneficial to the ruling party than to the opposition parties.

It is feared that in case political parties continue to receive donations liberally from the companies independence of legislatures may be throttled. Though before the elections of 1967, all opposition parties were demanding ban on company donations yet when after 1967 these parties came to power and big business began to finance these parties as well these too kept quiet.

It was in 1968 that Congress party in the Lok Sabha felt the need and necessity of banning receipt of donations from business companies. The party was of the view that the business had so much dominated the party that there is no organ of any political party which is not under its influence.

But there were many Congressmen who did not favour this idea. Since the party was divided, a Bill purposing ban on donation to political parties could not be passed. On May 7, 1969, Companies Amendment Bill was again introduced in the Lok Sabha. The proposed Bill provided that donations by companies to political parties or to individuals for election purposes should be banned. The Bill was passed on May 19, 1969.

But task of reducing the influence of business groups on politics obviously cannot be easy because the former being fairly well organised. One finds that Chamber of Commerce Calcutta was founded as early as in 1833., whereas that of Bombay in 1907 and of Madras in 1909.

The Muslims also founded a Muslim Chamber of Commerce. After independence leading business men organised themselves into Federation of Indian Chamber of Commerce and Industry.

In each metropolitan city in every state there is a well organised Chamber or an Association of businessmen, e.g., The Associated Chamber of Commerce, All India Manufacturers Association, Indian Merchants Chamber, Calcutta and so on.

Since the business community has well organised itself, therefore, it is difficult to think that it will leave its hold simply because of banning donations to political parties by an Act is passed by the Parliament. In fact, the big business, to the extent possible, also contributed during freedom struggle, so that the sympathies of new political bosses are not alienated.

Big business in India so far has been showing inclination towards Congress party. It is because it feels that in the near future there is no political party which can uproot it. The experiment of Janata Party has already failed. Since Congress party cannot be dislodged from power, therefore, the alternative is to weaken it, which the business magnates do not favour.

Moreover, this circle also feels that of all the socialist organisations in the country, the Congress is the least socialist and thus much less dangerous to big business.

When socialists like Ashok Mehta, Acharya Kirplani, Rani Manoher Lohia and others left the party, it went in the hands of the rightists and the big business felt comparatively safe. Big business houses might have thought of reviewing their approach if they were convinced that there was a national political alternative to Congress Party.

But finding none, big business continues to remain with the Congress party and sides with non-Congress parties when these come to power. Business circles try to closely associate themselves with opposition parties governments when absolutely necessary and this is what happened in 1977 when Janata Party came to power at the centre and in some states.

Business group, in the beginning, when Jana Sangh was founded did not show any inclination towards it because it felt that there were no chances of its coming to power. The group did not wish to waste its resources in a party which was not likely to come to power Moreover, it was also not clear as to what economic policies the party would follow.

In addition the business group was not too keen to weaken Congress Party. But as the time passed this party made it clear that in the economic field it would allow freedom for individual enterprises, but not allow concentration of wealth just in few hands.

This suited the business, but still big business did not extend its active support to this party till 1967. It was only after 1967 elections that business group started paying attention to this party but even at present it is not a favourite party of big business.

In 1959 Swatantra party was founded. This newly founded party gave a clear, economic policy which promised to give maximum freedom to the business and wanted that the state should least interfere in the affairs of the individual.

This policy suited to big business but even then that did not come forward to support the party. It was again because it did not see any hope of this part) coming to power even in the distant future and secondly that it did not wish to anno) the ruling Congress.

Thus big business in India, as a pressure group has been following a very safe policy of not annoying those in power and authority. It does not favour or disown any political ideology and for it any method or technique is fair enough to follow provided that protects its interests.

It follows both old and modern techniques and applies a method which serves its purpose. Since business in India is concentrated just in few hands, therefore, it is not difficult for big business houses to follow some independent policy.

In addition to normal methods of financing political parties business houses run educational institutions, technical institutes, offer scholarships, run charitable institutions and above all control press, so that they can become popular and mould the view point of the people to suit their ideology and thinking.

Business pressure group in India tries to win the sympathies of the masses by undertaking welfare activities e.g., by setting up educational, technological and health institutions on the one hand and charitable on the other. These try to establish informal business contacts, by developing family, community and personal friendship.

Then it has also been found that in India business has tried to show eagerness to go near the administrators rather than politicians. In the words of Prof. Weiner,”… Indian businessmen establish high particularistic relationship with individual administrators, who are appealed on the basis of blood relationship when it exists, personal relationship or most often personal regards.”

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[PDF] Difference between the Cabinet and Council of Ministers

The upcoming discussion will update you about the difference between the cabinet and council of ministers.

Sometimes there is some confusion in many minds between the two terms i.e., the cabinet and the Council of Ministers. As already pointed out cabinet form of government has been borrowed in India, from England, where also such a distinction obtains.

In the government there are some very important departments or which are henceforth to be treated as important in view of changed national and international situation e.g., petroleum and chemicals, steel, planning, etc., in India.

These departments are to be put under the charge of senior party leaders or under the charge of those who are trusted ones of the Prime Minister and of whom it is expected that though not formally party members shall be co-operative and useful in carrying forward policies and programmes of the party.

They are given cabinet rank and are known as members of the cabinet. In India there have been several instances when important cabinet portfolios were held by non- Congress men such as Dr. Shyam Prasad Mukerjee, Dr. B.R. Ambedkar, C.D. Deshmukh, Professor V.K.R.V. Rao, D. P. Dhar, Justice M.C. Chhagla, etc., to quote a few examples.

Next then come Ministers of State. In the government there are some departments which are comparatively less important, though quite significant. Similarly in the party there are quite a few persons who are important but not very important so to say. Such persons are given independent charge of one such department, so that they independently handle a separate portfolio and can show their worth and talent.

With the passage of time they are given berth in the cabinet. Such Ministers are invited in the cabinet meetings only when the working of their departments is under consideration.

Quite often a Minister of State is also put under the charge of a Cabinet Minister when the work in the Ministry is too heavy to be handled by a single Minister and it is felt that a comparatively senior person should assist the cabinet Minister in the discharge of his duties. Usually Home, Defence, Finance, Railways, etc., have even more than one State Minister, in addition to a Minister of the cabinet rank.

Next then come Deputy Ministers. They are comparatively junior persons and not given independent charge of any department. They are put under the charge of either Minister of the cabinet rank or that of the State, so that they can get proper training and after gaining experience their services can be used in a better way.

Whereas the Ministers of all the three categories combined together form the Council of Minister, the Ministers of the cabinet rank form the cabinet. In other words, whereas the cabinet is a small body, the Council of Ministers is a much bigger body.

It is evident from the fact that after the first general elections when government was formed there were 15 cabinet members, four Ministers of State and few Deputy Ministers. In 1956, the situation changed and there were 16 cabinet ministers, Ministers of State and 12 Deputy Ministers.

In 1962, there were 18 cabinet Ministers, 12 Ministers of State and 22 Deputy Ministers, in addition to 7 Parliamentary Secretaries. In 1979, when Janata Government resigned, at the time there was only two tier Ministry consisting of the cabinet Ministers and the Ministers of the State.

At that time there were 19 Ministers of former and 17 of latter category. Due to internal party feuds it became difficult to expand the cabinet. Both under Prime Ministership Mrs. Gandhi and Shri Rajiv Gandhi the size of the both the cabinet and Council of Ministers has been frequently changing.

But the size of both the Cabinet and Council of Ministers remained almost the same throughout his Prime Ministership except in 1995 when several young Ministers of State were included in the Council of Ministers.

There is no fixed strength of the Council of Ministers in the constitution. It is, however, preferred that the total strength of the Council of Ministers should not exceed 1/10 of the total strength of the Lok Sabha. It is so felt on account of two important reasons. Firstly, that otherwise administrative expenditure will become too heavy, because each Minister is to be provided several facilities and infrastructure.

But more important reason is that the Prime Minister/Chief Minister shall not be in a position to unnecessarily go on expanding his cabinet and thus, try to use Ministerial berth as an inducement for winning dissatisfied elements for strengthening his own position. Sarkaria Commission has also favoured this size of Council of Ministers.

Though as compared with the Council of Ministers, the cabinet is a small body, yet in many cases it is felt that it is also an unwieldy body for taking any effective and quick decisions. Moreover, the Prime Minister some times feels that it shall not be expedient for him to disclose his mind on some far-reaching political issues in the presence of all his cabinet colleagues.

It is also feared that in the presence of so many persons, if a secret is disclosed that can also travel outside the cabinet and the very purpose of taking quick and sudden decisions is lost.

Therefore, usually a Prime Minister has three or four trusted colleagues in whom he can lay faith and with whom he frankly discusses every political problem. This has come to be called as inner cabinet or some time as ‘Kitchen Cabinet’ where decisions are just cooked and placed before the cabinet or Council of Ministers for its approval.

In India almost every Prime Minister has been having his inner cabinet. Prime Minister Nehru used to frequently consult Sardar Vallabh Bhai Patel and at times in his inner cabinet were Rafi Ahmed Kidwai, Maulana Abdul Kalam Azad, Lal Bahadur Shastri, C.D. Deshmukh and so on.

When Lal Bahadur Shastri became Prime Minister of India, he laid much reliance on Y.B. Chavan, G.L. Nanda and S. Swaran Singh. Smt. Indira Gandhi continuously held the office of the Prime Minister for about 11 years before she was ousted from power in 1977.

During this long period there were splits in the party as well, with the result that there were changes in the cabinet and the Prime Minister had to shift her reliance on cabinet personnel from time to time. In her inner cabinet at times were persons like Y.B. Chavan, Uma Shankar Dixit, Fakhruddin Ali Ahmed, Dr. Karan Singh, Dinesh Singh, and so on. Inner cabinet is thus a circle within a circle.

Salaries and Allowances:

Salaries and allowances of the members of Council of Ministers are fixed by an Act of Parliament. These go on changing from time to time.

Oath of office:

Each Minister, before he, however, takes charge of his office is required to take an oath by which he promises to maintain secrecy and uphold sovereignty and integrity of India.

The oath of office says:

“I, A. B. that

I will bear true faith and allegiance to the constitution of India as by law established, that I will uphold sovereignty and integrity of India, that I will faithfully and conscientiously discharge my duties as a Minister for the Union and that I will do right to all people in accordance with the constitution and the law without fear or favour, affection or ill will.”

The oath of secrecy is that:

“I. A. B. that

I will not directly or indirectly communicate or reveal to any person or persons any matter which shall be brought under
my consideration or shall become known to me as a Minister for the union except as may be required for the due discharge of my duties as such Minister.”

Ever-Increasing Responsibility of Cabinet:

In India cabinet system of government has been borrowed from England and as such by and large the cabinet functions on the same principles, as are followed in England. But before discussing these principles it need be remembered that in India the work of the cabinet and that of the inner cabinet has very greatly increased and day-by-day it is much increasing.

It is due to several reasons. Legislative work on the whole in the country has very much increased and in spite of the fact that the cabinet meetings are very frequently held but still much is to be left for delegated legislation.

Then international situations and conditions are changing so fast that it is very difficult to keep pace with these. Every such change in any part of the globe increases the volume of the work of the cabinet, as that requires keeping a very close eye on the situation at all times, because situation can become explosive at any time.

Then the problem is on home front, there is some problem or the other in one part of the country or the other. Central cabinet is expected to keep an eye on every situation and is to ensure that trouble is brought under control at the earliest.

These days terrorist activities along with those of anti-social elements and disintegrating forces have much increased and consume a lot of cabinet time for finding solution to effectually tackling these. Responsibility of the cabinet very much increases as it decides to take-over the administration of any state on account of constitutional break down or any other reason.

Next important cause responsible for increased work load is that more and more industries are being nationalised and the work in the public sector, on the one hand, and expansion of public sector, instead of private sector on the other, has put a burden on the cabinet. Since in India there is a tendency to expand public sector, with that the work of the cabinet is bound to immensely increase.

One more reason for increase in cabinet work load is that a lot of work which should be done by the Council of Ministers is now being done by the cabinet, because it is felt that the former is an unwieldy body, in which it is not possible to take speedy and quick decisions on the one hand and to maintain secrecy on the other.

It is also felt that since many issues on national and international fronts are very sensitive, therefore, these need not be discussed in the meetings of the Council of Ministers, because these can create some sort of misunderstanding in the outside world.

Then another reason for increased cabinet work is rapid scientific and technological advancement with which cabinet is required to keep pace so that the country does leg-behind in technological and scientific fields. It also means backwardness in industrialisation, modernisation and defence preparedness, which no nation can afford.

These days the system of cabinet committees has come to stay with a view to reducing the work of the cabinet as a whole. Every problem which concerns cabinet is first of all discussed in some committee and after some view point has emerged, it is then brought before the cabinet as a whole.

It usually depends on the personality of the Minister in getting the decision of the committees approved from the cabinet and the Parliament.

The system saves a lot of time of the cabinet, which otherwise would have been taken by way of discussion before arriving at any decision. Some of the important cabinet committees are Political Affairs Committee; Economic Affairs Committee; Defence Affairs Committee and so on.

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[PDF] Partition of India: Policy and Proposal

In this article we will vividly discus the Partition of India: Policy and Proposal.

Introduction to Partition of India during British Rule:

In 1939, Second World War broke out and with that Congress Ministries resigned as a matter of protest against British government’s decision to make ‘India a participant in war without consulting Indian public opinion. In this way the system established by the Act of 1935 which had remained in operation hardly for a period of 2 years collapsed.

Efforts were, thus, made to replace the old with a new system. But as expected the task was not easy. To establish a new system is always difficult, but it became still more difficult because Indian leadership was in no mood to co-operate with the British authorities in their war efforts.

Then the British government was very busy in the war and had no time to properly attend to the demands of Indian leaders for constitutional reforms on the one hand and to appreciate their view point on the other. All that the British government wanted was that Indians should extend their unqualified support to it and that their demands should be negotiated after the war was over.

On the other hand, Indians were not prepared to trust good faith of the British government. They still remembered their giving unqualified support to the British government during World War I and in return they had got, Jallianwala Bagh tragedy. Thus, British sense of justice about which Gandhiji had full faith was non-existent now.

Along with came to the fore-front Muslim politics. Under the leadership of Mr. Jinnah, the Muslims of India had put forth a demand for homeland for themselves, and thus, demanded a separate state.

The Muslim League had propounded two nation theory under which it was said that culturally, socially and otherwise the Muslims were quite different from the Hindus and latter could not look after the interests of the former in any way and under any circumstances. It was following calculated policy of opposing the Congress. It clearly said that the Muslims could not expect any justice from Hindu Congress.

As the war began with that the conditions of the Britishers on all war fronts very badly deteriorated. The British empire all over the world was trying to catch every straw and as such need of Indian assistance in men money and materials was ever-increasing.

With that spirit of nationalism in the country was too rapidly spreading. Indians were now determined to have full freedom for the country- In 1942, Gandhiji started Quit India Movement, which spread in all parts of the country.

Policy of Obstruction:

Every day on war front pressure on the British government was mounting high. There was no day when one or more bad news was not heard from the war front. At this critical time Viceroy in India invited Gandhiji and demanded his support.

A similar request was also made to Muslim League. The League was prepared to help the British government, provided an assurance was given by it about justice to be done to the Muslims in Congress ruled provinces. But Congress party put forth a straight question to the Viceroy as what was the aim of British participation in war.

The government spelled out that preservation of democracy and giving the people the right of self-determination was the aim of this struggle. When Congress party demanded this right for India, British government evaded straight reply and Congress party refused to contribute in war efforts and to co-operate with the government.

It demanded from the British government an assurance that the right of self determination applied to India as well.

Deadlock in talks and resignation of Congress ministries in the: provinces was hailed by the Muslim League as the Deliverance Day. The League Committee thus resolved, “This meeting, therefore, expresses its deep sense of relief at the termination of Congress regime in various provinces and rejoices in observing this day as the day of Deliverance from tyranny, oppression and injustice.” In this way Muslim League openly opposed the Congress and indirectly extended support to the British government, which was a welcome for the latter.

Muslim League also denounced mass contact movement of the Congress which in its opinion was an attempt to win Muslims to Congress ideology and programme.

After the elections held under the Act of 1935, Congress had established that it was representative body of the Indian masses. This was an eye sore for the Muslim League and since then it followed obstructionist policy.

The League then expounded two nations theory and also gave the slogan of Hindu tyranny. An idea was given to the Muslims by the leadership that the Congress leaders became obsessed with the idea that they could ignore the League altogether and arrogate powers to the Hindu majority.

In a resolution passed in 1937, Muslim League said, “The All India Muslim League deprecates and protests against the formation of Ministries in certain provinces by Congress party in flagrant violation of letters and spirit of the Government of India Act, 1935, and the Instrument of Instructions and condemns the Governors for their failure to enforce the special powers entrusted to them to safeguard the interests of the Musalmans and other important minorities.” Thereafter Muslim League followed policy of creating obstructions for the sake of obstructions alone.

On the other hand, Indian National Congress at its Haripura session in 1938 adopted a resolution by which it said that, “The Congress welcomes the growth of anti-imperialist feelings among the Muslims and other minorities in India and the growing unity of all classes and communities in India in the struggle for India’s independence which is one and indivisible and can only be carried on effectively on a united national basis.”

Muslim League also raised the bogey of Congress fanaticism and characterised it as Hindu organisation. Several offers made to the League to set up impartial enquiry commission to look into the grievances of the Muslims failed and thus no united front could be opened against the British rulers, who could successfully prolong their stay in India by following tactfully policy of divide and rule.

In brief it can be said that League policies aimed at neutralising the forceful blows which nationalist politics was giving to the British supremacy in the country.

The League set up Pir Pur Committee which in its report said that India was not suited for parliamentary form of government and that the government was not paying due regard to the Muslims in public appointments. It also pointed that the Congress was deliberately making far, reaching attacks on civic and cultural rights of the Muslims.

As the time passed every deliberate effort was made by the government to see that the differences between the two major communities in the country widened. On its part Muslim League published a collection of 32 articles in the Dawn of Karachi in which mischievously horrors of crimes and injustices on Muslims by the Congress were highlighted. Top Congress leaders were portrayed as regional dictators.

The Congress was charged as intoxication of power. Muslim League even refused the suggestion of Dr. Rajendra Prasad for a thorough enquiry into alleged atrocities of Congress by Chief Justice of Federal Court. It is said that main cause of this hard attitude of the League was its frustration after 1937 elections.

Proposal for Coalition Government:

When Congress governments in the provinces resigned and war efforts were receiving a serious set back the Viceroy invited Indian leaders to solve the tangle. As an interim measure it was proposed to them that the government intended to expand Viceroy’s Council and also that it
proposed to form coalition ministries in the provinces.

This is what the League was really wanting. A week later on November 6,1939 Viceroy declared that his talks with Indian leaders to solve constitutional deadlock in India had failed.

Meanwhile, as already pointed out, Muslim League decided to celebrate, December 22,1939 as Deliverance Day, a day which was symbolised as the day of deliverance from the oppressions and suppressions of the Hindu communal Congress organisation from the provinces in which it was in power and in which the Muslims were made as the victims of Hindu suppression.

A resolution to this effect was also passed by the League meeting. Such a resolution strengthened the hands of the Governor-General and emphasis also shifted from national to communal politics.

Coupland has tried to blame the Congress for such a failure in reaching a decision when he says, “It was unavoidable result of the Congress leaders decision to bring the operation of the existing system to an end.”

Allegations and counter allegations and arguments and counter arguments went on between the peoples (and parties) as to who was to be blamed for the deadlocking of the situation and in a vast country like India this was unavoidable as well.

It was this atmosphere in political life of India which was considered most appropriate by the Muslim League for demanding a separate homeland for the Muslims.

At its 27th Session held at Labour on 22-23 March, 1940, Muslim League resolved, “To yoke together two such nations under a single state one as a numerical majority and other as a minority must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a State.”

Mr. Jinnah also wanted that Mahatma Gandhi should accept that Congress was a Hindu organisation and that Muslim League alone represented Muslims of India. On March 23, 1940, Muslim League adopted Pakistan Resolution.

The resolution read as follows:

“Resolved that it is considered view of this session of the All India Muslim League that no constitutional plan will be workable in this country or acceptable to the Muslims unless it is designed on following basic principles, viz., that geographically contiguous units are demarcated into regions which should be so constituted with such territorial adjustments as may be necessary that the areas in which the Muslims are numerically in majority as in North Western and Eastern Zones of India should be grouped to constitute independent States in which the constituent units shall be autonomous and sovereign.”

This resolution of the Muslim League stirred the whole nation. Dr. B.R. Ambedkar demanded that immediate solution to communal problem in the country should be found out and so was the view of Gandhiji and other leaders of India. But Indian National Congress did not leave any opportunity to see that India fought a united and grim battle against British imperialism and empire in India.

But when Gandhiji found that the Muslim League was coming nowhere near reasonable solution, in desperation he said, “If the vast majority of Muslims regard themselves as a separate nation and want to partition India on that basis, they must have the partition.”

August Offer 1940:

With the increase in the cleavage between the Congress and League, need and necessity of India’s co-operation in war efforts was also increasing. Congress leadership made it clear that it was not interested in taking advantage of difficult situation in which Britain had been placed. On 1st June, 1940 Gandhiji said, “We do not seek our independence out of Britain’s ruin.”

More or less similar views were expressed by Pt. Jawahar Lal Nehru when he said that, “England’s difficulty is not India’s opportunity.”

It was made clear that Indian National Congress was always willing to help Britain provided the latter agreed to India’s demand for complete independence and immediate establishment of a national government at the Centre, which should contain representatives of main political parties in the country.

It implied that the Congress was prepared to join a coalition government at the Centre. Such a government, it was, however, made clear will be responsible to the popular House. This was however, clearly rejected by the then Prime Minister, Mr. Churchill who declared that, “He had not become His Majesty’s first Minister to preside over the liquidation of the British empire.”

The offer of co-operation thus having been rejected by the British Government, the latter made an offer in August 1940 to Indian leadership on its own.

The offer provided:

(a) British government accepts and offers at the end of hostilities Dominion status to India.

(b) That after the war with least possible delay a Constituent Assembly will be set up in India to frame a constitution for the country.

(c) That the government will hasten decisions on all relevant matters to the utmost degree.

(d) That a certain number of representatives of India were to be invited to join the Governor-General’s Council.

(e) That a war Advisory Council will be established representing Indian states and other national interests in India. Strength of such a Council will be about 20.

It was made clear in the offer that the power will not be transferred to any system of government whose authority was directly denied by large and powerful elements in India’s national life.

August offer was rejected both by the Indian National Congress as well as the Muslim League. Congress leadership reacted to the offer by saying that they had demanded independence and in turn they got expanded executive council which was not even dyarchy.

It was felt that the whole scheme was obstructive and made a deliberate mischief to put an “insuperable barrier to India’s freedom.” It was also pointed out that in effect it gave veto power to the Muslim League.

While reacting to the offer, Gandhiji in a letter wrote to Viceroy, “I have very carefully read your pronouncement and slept over it. It has made me sad. Its implications frighten me. I cannot help feeling that a profound mistake has been made.”

When Maulana Azad was invited to discuss the offer with the Viceroy, he declined saying that, “Even without consulting my colleagues, I declined the offer. It appeared to me that there was no common ground between Congress demand for independence and Viceroy’s offer of an enlarged Executive Council.”

Though the offer had tried to accommodate the Muslims by providing for a coalition government at the centre and made it clear that the power will not be transferred to India unless the Muslims agreed to it, yet Muslim League too did not accept it. The offer was rejected by the League on the plea that it provided for the united India and that its main demand for the partition of the country had not been accepted.

It also demanded that the League should be assured in no unambiguous terms that no constitution making process directly or indirectly, will be started unless it had the approval of the Muslim League. In fact, August offer had already given a veto to the League but that was not satisfied with that even.

Individual Civil Disobedience Movement:

When both the Congress and the Muslim League decided to reject August offer constitutional crisis again very much deepened. The result was that both the major political parties as well as the government of India got perplexed.

The Congress party decided that individual members could start civil disobedience movement. In the words of Maulana Azad, Gandhiji initiated the Movement. “He proposed that men and women should protest individually against dragging India into the war. They should disassociate themselves from
war efforts publicly and court arrest.”

As many as 25,000 persons were arrested but every effort was made to see that the whole movement was peaceful. But in spite of all sincere efforts by Gandhiji and Congress leaders, the Chief Ministers of Punjab Sir Sikandar Hyat Khan described the movement as stabbing British from the back.

Expansion and After:

Not caring for rejection by both Congress and League of August offer, Governor-General proceeded further with the expansion of his Executive Council. Since no major political party joined the Council only such persons joined it who were Governor-General’s ‘yes men’. Expansion was a guise to show the world British government’s keenness about expansion of Council and associating Indians in their own administration.

The climate was changing to the disadvantage of Britain. World opinion was mounting pressure on British government that constitutional tangle in India should be very quickly solved. Meanwhile Japan also entered war on December 7, 1941 and knocked at the doors of India.

British Prime Minister Churchill accepted in the House of Commons that Britain had no adequate arrangements to checking advancing Japanese forces. President Roosevelt was quite keen that India’s constitutional problem should be satisfactorily solved so that country’s co-operation in war efforts could become available.

In 1942, when Burma surrendered before Japan, invasion over India was quite logical and chances of India’s defeat and subsequent availability of national resources to the enemy could not be ruled out. The demand that provisions of Atlantic Charter should be made applicable to India was getting more and more popularity by nationalists in India.

In 1942, Chiang Ki Sheik also visited India and after critically assessing the situation came to the conclusion that British government should try to find out solution to Indian constitutional problem now without delay.

He made a fervent appeal to the British government in this regard as well. In 1942, President Roosevelt declared in very clear terms that terms of Atlantic Charter applied to all the countries of the world, including India.

This was, of course, not in keeping with the policy of British government towards India, but international pressure on the one hand and the fear of annoyance of the U.S. on the other, so much demoralised Britain that the statement could not be refuted.

Australian Parliament also suggested to the British government that India’s demand of self-government should be immediately conceded so that the country came forward to help Britain in winning the war and the resources were not available to the enemy.

Such was international pressure on Britain that forced the government to give another proposal to India in a bid to solve constitutional dead-lock. It was in this situation that Mr. Churchill declared that, “We must remember also that India is one of the basis from which the strongest counter blows must be struck at the advance of tyranny and aggression.”

Cripps Proposals:

British Conservative party government, therefore, succumbed to international pressures and situations and decided to send Sir Stafford Cripps, a shrewd politician but a close friend of Indian national leaders to India, to start a dialogue afresh and to find out immediate solution to India’s political problem.

He reached Delhi on March 23, 1942 and met leaders of Indian public opinion. He released his proposals at a press conference held on March 29, 1942.

Before, however, these proposals are discussed, it is worthwhile to remember that the scheme took India towards a new direction and introduced a new element in Indian political system. Hitherto British government in India followed polity of divide and rule.

Now the underlying policy was that of divide and quit. Though it was maintained that the partition of India was neither feasible nor a solution to India’s constitutional problem, yet British government always from now onward started thinking that partition was the only solution to the problem and this idea had blessings of all high ups in British hierarchy, policy-makers and politicians as well as administrators.

Cripps proposals can broadly be divided into two categories. Some of the proposals effected India immediately whereas some others were in the form of promises. The proposals provided that soon after the hostilities an elected body will be set up which will be responsible for giving a constitution for India. In this body each community will be given seats in accordance with its population.

The members of lower Houses of the provincial legislatures will constitute electoral college. It will choose representatives by method of proportional representation for the Constituent Assembly. Such electoral college will be required to elect one representative after every ten members. The states shall also be invited to send representatives.

Under the scheme Indian states were also to be given representation in the constitution making body. These states were to appoint representatives in the same proportion to their total population as in the case of representatives of British India as a whole.

In the constitution making body representatives of the Indian states and British India were to have co-equal powers. A treaty shall be negotiated between His Majesty’s government and the constitution making body, which will cover all necessary matters arising out of complete transfer of power from British government to India.

It was proposed that British government shall accept this constitution without delay. But in the document a provision will be made that those provinces which do not wish to accept the new constitution shall be permitted to be governed under the present Act.

Provision will also be made that if a province which does not wish to be immediately governed under the new scheme, but subsequently wants to shed the present system of government and wishes to be governed under the new system, shall be permitted to do so.

It will also be provided that government shall ensure that rights and interests of racial and religious minorities will be fully well protected and undertakings given to them by His Majesty’s government will also be fully well honoured.

India will be given Dominion status and shall have the power to break away from the British Commonwealth, if it so liked. Whether an Indian state decides or not to the constitution, it will be necessary to negotiate a revision of its treaty arrangement to the extent to which new constitution will require it.

As regards that part of the proposal which was to be implemented immediately practically nothing was given. It was said that it was the responsibility of the British government to defend India and that Indians should give money and material assistance to make the war a success.

It was also said that His Majesty’s government desired to have immediate and effective participation of the principal sections of the Indian people in the Councils of the country and in the Commonwealth of Nations.

Thus, they will be enabled to give their active and constructive help to discharge a task which was vital and essential for the future freedom of India. It was said that elections to provincial Assemblies will be held after the cessations of hostilities and the Assembly shall be a single electoral college for electing representatives to constitution making body on the basis of proportional representation.

Rejection of the Proposals by Congress:

Cripps proposals were accepted by no section of Indian society. Indian National Congress considered the proposals at great length. It was felt that the proposals wrecked all hopes of national unity because these provided for either acceptance or non-acceptance of the new scheme by the provinces. The scheme did not provid
e for common and co-operative national life.

The resolution of the Congress Committee said that, “This proposal has been presumably made to meet a communal demand but it will have other consequences also and lead to politically reactionary and obstructionist groups among different groups  among different communities to create trouble and divert public attention from the vital issues before the country.”

In the words of Pi. Nehru, “To think of partitioning India at this stage went against the whole current of modem historical and economic development. It seemed to be fantastic in the extreme.”

The Congress party also rejected the proposals because these were anti-democratic in nature. It had been provided in the scheme that the representatives of the states will not be elected but nominated. Such people will obviously be reactionaries and the British government will use them to serve their purpose.

With their help it will get any proposal sabotaged. In this way the little democratic element which had been introduced was sure to become meaningless. Moreover, it was felt that acceptance of such a scheme meant betraying the growth of freedom struggle in the states.

In the words of Pt. Nehru, “Our acceptance of this principle would have been a negation of our well established and of repeated policy and betrayal of the states who would have been condemned to autocratic rule for a much longer period.”

Congress party showed its concern by saying that, “The complete ignoring of ninety million of people of Indian states and their treatment as commodities at the disposal of their rulers is a negation of both democracy and self-determination.”

Still another drawback of the scheme was that it gave promises only and nothing beyond that. There was nothing which was to be given to the people of India immediately. During the course of war the Governor-General was to act in the same autocratic manner.

No elected element was introduced. Moreover, the executive council was not made responsible to the Assembly. It was just living on promises and hopes, which was not acceptable to Indian National Congress.

There were also differences about the defence of India. The Congress had made it clear that during the war period defence portfolio should be transferred to an Indian member. Cripps was, however, evasive on this as well.

In the words of Pt. Nehru, “So far as the present was concerned, the British war cabinet proposals were vague and incomplete except that they made it clear that the Defence of India must remain the sole responsibility of the British government.”

Muslim League’s Rejection of Proposals:

Not only this that the Congress party rejected it but the proposal was also rejected by Muslim League in spite of the fact the demand of a homeland for the Muslims for all practical purposes had been accepted.

In a resolution Muslim League said, “The alleged power of the minority in the matter of secession suggested in the document is illusory, as Hindu India will dominate the decision in favour of the All India Union in all the provinces and the Muslims in Bengal and Punjab will be at the mercy of Hindu majority in those provinces, who will exert themselves to the fullest extent and length for keeping the Musalmans tied to the chariot wheel of Hindustan.”

Rejection of Proposals by Others:

Hindu Mahasabha rejected it saying that the proposals aimed at Balkanisation of India. In fact, the Sikhs and scheduled castes and backward classes completely rejected these proposals.

Even liberals like M.R. Jayakar and Sir Tej Bahadur Sapru condemned these proposals by saying, “The creation of more than one union, however, consistent in theory with the principle of self-determination, will be disastrous to the lasting interests of the country, its integrity and security.”

Depressed classes in a resolution said that, “We are all absolutely convinced that the proposals are calculated to do greater harm to depressed classes and are sure to place them under an unmitigated system of the Hindu rule.” The Sikhs declared that they would oppose by all possible means the separation of Punjab from Indian Union.

Evaluation of Cripps Proposals:

Cripps Mission failed in India and in fact, there was nothing unexpected in that. The proposals, as these were formulated and time at which these were announced and the way in which whole situation was handled, made many believe that whole scheme was a propagandist eye wash and nothing beyond that.

Moreover, even Government of India and the British Parliament were sure that Indian nationalists, who were considerably awakened, shall not be satisfied by mere promises or jugglary of words. In the words of Dr. Sitaramayya, “Cripps proposals embodied different items palatable to different tasks…. There was no intention to part with power in them.”

Gandhi described these proposals as a post-dated cheque on a crashing bank. To Cripps he frankly told, why did you come to India if this is what you have to offer. If this is your entire proposal to India, I will advise you to take the next plane home.

Jawahar Lal Nehru said that, “The more one thought of these proposals, the more fantastic they grew; Even Harold J. Laski opined about these proposals, “It was psychologically disastrous for Sir Stafford to go to India in ‘take it or leave it’ mood and on his return practically announce that we washed our hands of the offer.”

The whole scheme ended in bad taste. The people of India got an impression that British government was not sincere in purpose and that it simply played with our sentiments and feelings. It was also felt that the British government was also befooling Indian masses on one pretext or the other and thus interested to make them live on promises and nothing beyond that.

It also ended in bad taste because it widened the gap between the Hindus and the Muslims in India to the extent that they would never come closer and nearer to each other in future on the national political scene. In the view of Lal Bahadur, “It was a dangerous proposal and unequivocal acceptance of demand for Pakistan and all the pleadings of Cripps to the contrary was a mere eyewash to Indian nationalism.”

Cripps Mission and After:

Cripps Mission was a failure. It ended in bad taste and the gulf between the Congress and the League on the one hand and between the Congress and the British rulers, on the other very much increased. Gandhiji demanded that the British should leave India and they themselves will take care of their own affairs without involving the Britishers.

In a frustrated mood on June 9, 1942, Gandhiji declared that, “There is no half way house between withdrawal and non-withdrawal.” On July 14, 1942, Indian National Congress also passed a resolution demanding immediate withdrawal of Britain from Indian soil.

Mr. Jinnah, however, reacted to this resolution of the Congress by saying that, “Such a demand was merely to establish Hindu Congress Raj on minorities and the Muslims and nothing else.” A.I.C.C. on August 8, 1942, however, made it clear that after withdrawal the power will pass on to Indians and not to the Congress party.

It was also suggested that a provisional government should be set up with the responsibility of evolving a scheme for the setting up of the Constituent Assembly. Basically the constitution will be federal in nature and maximum autonomy will be given to the provinces.

Quit India Movement:

Gandhiji declared that Congress was going to launch a mass movement to make the Britishers Quit India. This resolution popularly came to be known as ‘Q
uit India’ resolution. The mass movement for quitting India, however, did not start all of a sudden.

Mira Ben was deputed to meet Viceroy and convey the sense behind this resolution. She was refused interview and clearly told that such a resolution sensed rebellion and the government will not tolerate this when war was going on.

As a first measure Gandhiji and other top Congress leaders were arrested, Congress was declared as an illegal organisation and offices and property of the organisation was seized. This in turn had its own reaction. The people rose in revolt against the government. There were demonstrations throughout the country.

There were also conflicts between the people and police and even army. People in thousands were killed and many more arrested. There was complete dislocation of communication system. Men and women were mercilessly” tortured.

In the words of Michael Breerch, “To short everywhere government repression was very harsh and police state was established to deal with the danger which constituted the greatest threat to British rule since the rebellion of 1857.”

More or less similar views were expressed about repressions by Pi. Nehru when he said that, “All conventions and subterfuges that usually veil the activities of government were torn aside and only naked force remained as the symbol of authority.”

Meanwhile British government tried to establish that Congress movement which believed in non-violence had become revolutionary in character and was in League with Japanese aggressors. Gandhiji, therefore, demanded that the charge that Congress organisation was in league with Japanese aggressors should be investigated.

When this demand was not accepted he went on fast on February 10, 1944. His health day-by-day deteriorated. Meanwhile British government also thought it advisable to release him from jail so that he could control the movement and run it on non-violent lines.

Accordingly Gandhiji was released on May 6, 1944. But by now his health had so much deteriorated that he could not undertake any major activity or launches any new programme.

After improving his health Gandhiji decided to make another attempt to find a solution of India’s political problem with Muslim League. Maulana Azad., however, feels that this attempt was a blunder. In his words, “Gandhiji’s approach to Mr. Jinnah on the occasion was a great political blunder. It gave a new and added importance to Mr. Jinnah which the latter exploited to the full.”

Rajaji Formula:

In order to solve constitutional deadlock, C. Rajagopalachari, gave his own formula which was at the cost of political unity of the country.

Some of the important provisions of the formula were:

(a) Muslim League should accept India’s demand for independence.

(b) It should co-operate with the Congress, in the formation of an interim government.

(c) As soon as the hostilities are over a Commission will be set up to demarcate Muslim majority contiguous districts in the North, West and East of India. Thereafter plebiscite will be held on die basis of adult franchise in these areas to decide the issue of separation from Hindustan.

(d) Before plebiscite every political party will be given the fullest opportunity to express its view point before the people.

(e) In case some of the provinces wanted separation an agreement will be signed with them about defence, commerce and communication, etc.

(f) There will be no use of force in transfer of population if at all that became unavoidable and that will be on voluntary basis.

(g) These terms will be binding only, if Britain transferred power to India in to-to.

(f) Surprisingly the formula had the blessings of Gandhiji, who requested Jinnah to open negotiations with the authors of the formula.

Mr. Jinnah, however, did not agree to the formula and put forth such terms and conditions which were absolutely unacceptable to the Congress. He wanted Congress party to accept two nation theory and partition without plebiscite.

He was not in favour of allowing the non-Muslim majority areas to take part in deciding the issue of a separate state for the Muslims. But effects of the formula were no less significant. Prestige of Mr. Jinnah went very high.

The Hindus of Punjab and Bengal got demoralised to the idea of their being a part an Islamic state. No less nervousness was among the Sikhs.

In the words of Menon, “The offer was calculated only to strengthen Jinnah’s hands and further the cause of Muslim League.” Hindu Mahasabha leader V.D. Savarkar said that the Indian provinces were no private property of Gandhiji and Rajaji so that they could make a gift of them to any one they liked.

While discussing the implications of the formula B.R. Nanda commented, “The Rajaji formula had formed the initial basis of the negotiations, though it did not concede all that Jinnah demanded, but at least it recognised the possibility of partition of the country.”

The Wavell Plan:

Lord Wavell came to India as Viceroy and Governor-General of the country. He had long association with India and had also worked with Cripps when he came to India. He gave his plan on July 19, 1945. There were several causes responsible for giving his plan to India. By 1945, it had become amply clear that Indians were by now sufficiently awakened and also that mere jugglary of words will not satisfy them.

It was, therefore, very essential that they should be given something real and concrete power and authority. Moreover, by 1945 war situation had considerably changed to the advantage of the Allies and Nazis were being defeated on every front. There was every hope that war in Europe will soon come to an end.

It was, however, expected that Japan would not surrender along with Hitler and might continue war for some time more. The best base from where Japan could be counter attacked was India and for this India’s co-operation was unavoidable.

In the country discontentment also got aggravated on account of the famines in which about 1.15 million persons perished and about 4.5 million people suffered. By now Congress had so much wooed Jinnah that he began to be considered as equal to Gandhiji.

The latter even held confidential meetings at the residence of the former and exchanged letters with him in which Gandhiji is stated to have showed his willingness to recommend to the Congress and the country the acceptance of claim for partition contained in League’s Lahore’s resolution of 1940, subject to certain conditions.

When war came to an end in Europe, Churchill was not considered to be a suitable Prime Minister for post war reconstruction work. He was, therefore, replaced by a non-Conservative government.

He, however, wanted to prove to the world that real problem which stood on the way of solving constitutional dead-lock in India was not lack of sincerity on the part of British government but mutual differences of two major religious communities, namely, the Hindus and the Muslims. It was under these circumstances that Wavell plan was given to India.

Some of the important provisions of the plan were:

(a) Executive Council of the Viceroy will be reconstituted and expanded in which all its members except the Viceroy and the Commander-in-Chief will be Indians.

(b) In the Executive Council the Muslims and caste Hindus will have equal representation and all other communities will be given balanced representation.

(c) The Governor-General will sparingly use his veto power.

(d) A British High Commissioner will be appointed to look after Indian commercial interests in other dominions.

(e) Indians will frame their own constitution notwithstanding anything contained in this scheme.

(f) Secretary of State will interfere in Indian affairs only in the interest of India.

(g) Section 93 of the Act of 1935 will be scrapped from
the provinces, if India accepted this scheme.

Before disclosing his plan, Lord Wavell decided to release all political prisoners. The plan is to be viewed in the background of failure of Bholabhai Desai and Liaqat Ali Khan negotiations commonly known as Desai-Liaqat Pact in which former had made a proposal that two parties would join on parity basis in the proposed interim government and some other religious communities will also be given representation in it.

Shimla Conference:

Lord Wavell invited Indian leaders to Shimla to discuss the scheme. The discussions opened on June 29, 1945, and lasted till July 14 of the same year, but ultimately these failed. In spite of the fact that 80% of the Hindu population was placed on parity with 10% of the Muslim population.

Mr. Jinnah turned down proposals on the plea that Muslim League should have the exclusive right to send Muslim representatives on the executive council of the then Viceroy. He was not prepared to accept the view point that Congress should nominate any Muslim even from its own quota.

Though this idea was not at all favoured by British government but Lord Wavell accepted that because he did not wish to annoy Muslim League.

He instead of setting the matter right declared that, “This was a matter which should be decided between the Congress and the Muslim League and it would not be proper for either the government or for himself as an individual to enforce a decision on any party.”

About the failure of the talks Pattabhai Sitaramayya wrote, “The years back in April 1942, it was the Congress that broke the Cripps Mission, if it was not Cripps himself who broke his own. In Shimla it was the League that broke the Wavell plan although Lord Wavell took blame upon himself.”

About the effects of the Wavell plan it can be said that it exposed to the people of India strategy of Mr. Jinnah in no hidden terms. It was now clear that communal politics and not national interest was the main objective of the League.

Similarly it also made it amply clear that British government in India was not quite keen to give self-government to the people of India but it was only killing time and postponing the problem on one pretext or the other.

Maulana Azad writes, “The Shimla Conference marks a break down in Indian political history. This was for the first time that negotiations failed not on the basic political issues between India and Britain but on the communal issue dividing different Indian groups.”

Similarly K.P. Menon also wrote, “The Shimla Conference afforded last opportunity to the forces of nationalism to fight a rear guard action to preserve the integrity of the country, and when the battle was lost the waves of communalism quickly engulfed it. Only the Hobsons choice of partition was left.”

About the Plan Banerjee said, “The Cripps Plan had been rejected by the Congress as also by the Leagues. The Wavell plan was rejected by the League alone.

The prestige and position of Mr. Jinnah very much increased and to the Muslims it was clear that he alone could deliver the goods and that middle of the road Muslim politicians tended to weaken the Muslim League.

Less than a year later Jinnah found himself in a much stronger position and the partition of India was in sight.” Infact, failure of Shimla Conference was the victory of Muslim League. It clearly showed that the League had veto power in Indian politics.

Towards Cabinet Mission in India:

Cabinet Mission came to India at a very critical time of Indian history. The failure of Wavell plan had created an atmosphere of frustration, particularly among the majority community whose interests were sacrificed in the plan.

Minority community was sitting as a veto on the will of the majority. It was amply clear that the British government was in league with the Muslim League and not at all interested in solving India’s constitutional problem.

This indifference of the government towards India had still more increased because Britain had won war in Europe. By this time the position of Mr. Jinnah had considerably increased in Indian politics and Muslim League was quite hopeful of separate home land for the Muslims of India.

INA Affairs:

When Britain was adopting this indifferent attitude at that time came the trial of INA. Subhash Chandra Bose had suddenly left India because he felt that Gandhian way of solving constitutional problem would take a very long time and that India could not wait for that long.

He, therefore, left India in disguise via Afganistan and reached Germany. After this he went to Japan and decided to organise Indian National Army. It mostly consisted of those Indians who had been fighting on British side but had been arrested by the Nazis.

They were patriots and under the supreme command of Subhash Chandra Bose organised a separate independent government on Japanese soil. INA so well organised itself that soon it invaded India and reached Burma border and Manipur.

When INA was knocking Indian doors fortunately war in Europe turned in favour of Britain and Allied forces. After the fall of Hitler, position of Japan became very weak. She ultimately surrendered when the USA dropped two atom bombs on Japanese soil.

When Japan surrendered, with that British forces were in a position to capture some INA soldiers. In India they were given by the people, thumping welcome. But for Britain they were war criminals.

The government decided to try them as rebellious soldiers. This created great resentment among the people of India and thus, strained relations between the government and the people. One serious effect of the whole episode was that to the British government it became very clear that Indian soldiers were not with British government. This was really very alarming situation for the rulers.

Naval Mutiny:

On the heels of INA came naval mutiny which took place in 1945-46. Royal Air Force also revolted at Dum Dum and other air force stations. There was also hunger strike in the air force. On February 18, 1946, there was mutiny at Bombay at RIN air base which lasted for five days.

Even officers resorted to direct action. There were also disturbances in the army and air force and by now it was amply clear that armed forces were not loyal to the British government. Maulana Azad wrote that, “All these developments convinced the British that they could no longer rely on the armed forces unless the political problem of India was satisfactorily solved.”

British government on its part convened a conference of Provincial Governors on 1st August, 1945, where problem of ending Governor rule in the provinces was considered and it was decided to hold elections in the provinces. Elections were announced for Central and Provincial legislatures.

But meanwhile situation in England changed and Conservative party which had taken a rigid stand about India’s independence was defeated at the polls and Labour party came to power.

On 19th September, 1945, on behalf of British government Lord Wavell declared that, “His Majesty’s Government are determined to do their utmost to promote in conjunction with the leaders of Indian public opinion the early realisation of self-government in India.” He also assured the people of India that His Majesty’s government was quite keen for setting up a Constituent Assembly for India.

Since the elections had been announced Congress, after prolonged discussions, decided to participate in these. In Congress election manifesto it was made clear that it stood for equal rights for all citizens; fundamental rights and civil liberties for every Indian citizen, eradication of poverty and raising of living standard of the masses. It also stood for world federation of free nations. Congress wanted n
ational freedom from which all other freedoms would automatically flow.

As a result of these elections Congress came to power in all Hindu majority provinces and also in NWFP. In Bengal and Sindh Muslim League was in a position to form government. In Punjab a coalition government in which Congress was a partner, came into being.

Cabinet Mission in India:

After the elections were over Lord Attlee issued a statement on March 15, 1946, in which India’s right of self-determination and framing her own constitution was clearly admitted. He also made it amply clear that it would be for India to decide, whether she wanted remain a member of the Commonwealth or not. It was also stated that minority will not be allowed to veto the advance of majority.

It was also stated that a Commission consisting of Cabinet Ministers will soon be sent to India to discuss Indian problem. Accordingly a Commission consisting of Lord Pathick Lawrence, Sir Stafford Cripps and A.V. Alexander arrived in India on March 23, 1946. During his stay in India the Commission interviewed 472 Indian leaders and held many formal and informal meetings.

It tried to have an agreed formula for India’s independence, but failed. During the course of his discussions Gandhiji made it clear that, “Pakistan which connotes the division of India will be a sin and the two nation theory propounded by Mr. Jinnah is absurd.”

On the other hand, Muslim League insisted that India should be partitioned. Its clear stand being that, “So far as Muslim India is concerned, the conception of a united India is impossible. If any attempt is made to force a decision against the wishes of the Muslims, Muslim India will resist it by all means and at all costs.”

The Muslim leaders said that Muslims were not a dead nation and that in fighting against the Hindu Raj they will create such a havoc which will put to shame what even Changiz Khan did in the past.

Cabinet Mission gradually got convinced that the Hindus and the Muslims were nowhere coming nearer to each other. It was clear because at its Convention held on April 7, 1946, in New Delhi, Muslim League demanded Pakistan or resort to Direct Action.

It was also said that resistance to Pakistan will not be by mere words. Even then it made it amply clear that the sovereign state of Pakistan was not feasible because creation of such a state was not likely to solve the problem of Muslim minorities left in remaining India. Such a state was not feasible even on economic, administrative and military point of view. This will also create problems for Indian states as well.

When it became clear that united India was only solution to India’s political problems Congress gave its own scheme. In this it was provided that India should be a united state in which provinces should be given maximum autonomy. These will be required to surrender only three subjects; namely, Defence, Foreign Affairs and Communications.

There will be single Constituent Assembly for which members will be elected on the basis of single transferable vote system from the provinces. In the Assembly the representatives of the States will also be added. The Constitution was to be revised after every 10 years. Since this scheme was also not acceptable to the Muslim League, on May 16, Cabinet Mission released its own scheme.

Cabinet Mission Proposals:

Cabinet Mission scheme had the following characteristics:

(i) There will be union of India, which will include Indian states.

(ii) The proposed Union will deal with subjects like Foreign Affairs, Defence, Communication and raise funds for running these subjects.

(iii) The Union will have an executive and a legislature which will be constituted from the British India and Indian states.

(iv) Every major communal issue will be decided by a majority vote of the representatives of both the major communities present and voting.

(v) All subjects except those mentioned above, as well as residuary subjects will be vested in the provinces.

(vi) The states will themselves decide the subjects which they will like to surrender to the Union.

(vii) The provinces will be free to form their own groups and each such group shall have a separate executive and legislature. Each group will be independent and decide the subjects to be taken in common.

(viii) There will be a provision for the revision of constitution after every ten years.

(ix) Cabinet Mission also made a provision for a Constituent Assembly for India. It was provided that in the proposed Constituent Assembly- each province will be given representation on the basis of its population.

(x) Each province will send representatives on the basis of population of each community in that province.

(xi) There will be three classes of electorates, namely, General, the Muslims and the Sikhs.

Accordingly the total strength of the Constituent Assembly was fixed at 292 from Indian provinces, 4 from Chief Commissioner Provinces and to a maximum of 93 from the Indian States. Seats to each province will be allotted taking into account its population, which will be roughly one to a million. Seats will also be allotted taking population of every community of the province.

The distribution of seats in the provinces was as shown in the Table given below:

Section A, B, C

The strength of Constituted Assembly was thus as under:

Group ‘A’ Provinces – 187

Group ‘B’ Provinces – 35

Group ‘C’ Provinces – 70

Chief Commissioner Provinces – 4

Indian states – 93

(xii) It was hoped that India will continue to remain a member of the Commonwealth; but decision will be entirely her own.

(xiii) A treaty will be signed between the Constituent Assembly and the British government giving effect to the transfer of power.

(xiv) Since the Constituent Assembly was to take some time to complete its task, it was provided that there will be an interim government at the Centre and till then such a government shall have 14 members out of which 6 will be of the Congress, 5 of the Muslim League and one each of the Indian Christians, the Sikhs and the Parsees. All the portfolios will be transferred to Indian leaders.

(xv) After the transfer of power paramount over Indian States will end and it was hoped that each state will negotiate with the new power and union government.

The scheme also provided that the representatives of the Indian provinces for the Constituent Assembly will be represented on the basis of proportional representation from the provincial Assemblies by transferable vote system. It will be ensured that each community gets proper representation.

The representatives of the States were to be represented by a Negotiating Committee. At its very first session the Assembly was to set up an Advisory Committees on the Rights of Citizens Minorities and Tribal and Excluded Areas.

Provincial representatives were to be divided into groups as mentioned above and each group was to frame its own constitution for its own group and also was to decide what provincial subjects a group was to deal. A province could also be allowed to come out of a particular group assigned to it if it so liked after the task of enacting constitution had been completed.

Critical Evaluation of the Plan:

Cabinet Mission Plan was, of course, not accepted by India but the scheme had its very good point as well. In the words of Gandhiji, “It is the best document the British Government could have produced in the circumstances.”

In the words of Maulana Azad, “The acceptance of Cabinet Mission Plan by both
Congress and Muslim League was a glorious event in the history of freedom movement in India.”

But subsequently the same Maulana Azad said, “We rejoiced but we did not then know that our joy was premature and bitter disappointment awaited us.” The whole plan by all means was a sincere effort on the part of British government to solve India’s constitutional deadlock.

The merit of the scheme also lies in the fact that it was made amply clear that partition of India was not a feasible solution to the problem of Indian minorities. Both Lord Pathick Lawrence and Sir Stafford Cripps repeatedly said that they could not see how a scheme of Pakistan as envisaged by Muslim League could be viable or stable.

Grouping formula which the scheme proposed was to satisfy the Muslims of India because Groups B and C contained predominantly Muslim majority provinces. In this way to a large extent Muslim demand was also met.

It was also a democratic scheme because for the composition of Constituent Assembly the principle of proportional representation was accepted. In this way the old idea of giving weightage to the minorities was abandoned.

Then the merit of the scheme was that in the Assembly all the representatives were to be Indians. Similarly in the interim government all the portfolios were to be dealt with by Indians. The Constituent Assembly was made a sovereign body and Indian states were to be given representation only according to their population.

The scheme was also important because in the states the princes were not to nominate representatives for the Constituent Assembly. This responsibility was to be given to the people of the states. This was a major change insofar as the states were concerned.

The scheme undoubtedly had very salient characteristics and under the circumstances under which it was given, perhaps it provided the best possible solution. But at the same time it had its drawbacks as well, which equally cannot be under-estimated. Under the scheme very few subjects were given to the Centre, even residuary powers were also given to the provinces.

In this way a weak Centre was created. For a vast country like India only a strong Centre could effectively work and deliver the goods. Creating a weak Centre was perhaps the greatest drawback of the scheme, particularly because in the country disintegrating forces were at work and working of the constitution was to be periodically reviewed.

This was bound to create a situation of uncertainty. Then the scheme gave a great blow and set back to India’s national unity. The provinces were divided into groups on the basis of religion and each group was given full autonomy to frame its own constitution. Not only that, but even each province was also given liberty to leave the group.

Then under the scheme the constitution, which the Assembly was to give, was not going to be a permanent document. It was to be changed after every 10 years. This was bound to create a situation of uncertainty. A constitution in a federal system is always a permanent document and expected to be a source of confidence both for the Centre as well as the federating States.

Then another drawback of the plan was that its language on very important issues was vague. It was not clear whether it was compulsory for the provinces to join federation or not. In fact, language of several articles of the proposed plan e.g., 15(5), 19(8) and 19(5) was self-contradictory and subsequently could result in great controversy between two major political parties, namely, the Congress and the Muslim League.

Then another difficulty of the scheme was that the Constituent Assembly as created by the scheme, was undemocratic. Its members were to be elected on the basis of the strength of each community in the provinces. It was also undemocratic because the states were not as democratic as the provinces.

Then the seeds of mischief were sown in the plan itself when it was said about the states that after paramountcy came to an end, these will have the fullest liberty to either join Indian Union or not. Thus, all that was designed was a disunited rather than a united India.

The Sikhs had a grievance against the plan. According to them their interests were not protected and they were absolutely thrown at the mercy of the Muslims, which they did not like.

The whole plan was very rigid. It was provided that it should be accepted or rejected in to-to. Thus there was no scope for modification of the scheme before its acceptance. Rigidity of scheme undoubtedly was unwanted and uncalled for.

The plan had provided for an interim government. It was, however, not clear for how long will this interim government remain in office. Not only this, but great injustice was done to the Hindus in the scheme of things. In the government the Hindus were given only 6 seats, as against the Muslims who were given 5 seats.

Since the Congress was not given the right to send any Muslim representatives, even out of its own quota, the result was that national character of the Congress, which it was maintaining all along, was thrown into the dust. This was the basic reason why Congress decided not to join the interim government.

The Hindu Mahasabha objected to the scheme on the plea that it placed the Hindus of certain provinces like Punjab, Assam, Bengal, Sindh and NWFP at the mercy of the Muslims, without taking adequate measures for protecting their rights and interests.

In fact, the whole scheme was a step forward towards creation of a separate state of Pakistan. Mr. Jinnah after studying the scheme said to his followers that it was first step towards Pakistan.

Towards Mountbatten Plan:

Under the Cabinet Mission plan both the Congress and the Muslim League were given representation at par and national character of the Congress had been challenged. The result of this mischief was that the Congress declined the offer of the Viceroy to join the interim government.

Accordingly on June 16, 1946, Viceroy and the Cabinet Mission issued a statement in which it was stated that he was inviting the leaders of major political parties to join interim government. But the Congress decided to keep out of it.

Muslim League, however, agreed to join that. Viceroy, however, felt that a Government which did not include Congress representatives could not be a success and he decided to postpone the formation of an interim government till Congress agreed to join it.

On June 26, 1946, Viceroy wrote to Mr. Jinnah that, “Since the Congress and the Muslim League had now accepted the statement of 16th May, it was the intention of the Cabinet Mission and the Viceroy to form a coalition government including both these parties as soon as possible. In view, however, of the long negotiations which has already taken place and since we all had other work to do, we felt that it would be better to have a short interval before proceeding with further negotiations for the formation of an interim government.”

Meanwhile efforts will be made for the setting up of the Constituted Assembly. Cabinet Mission thereafter left for England on June 29, 1946.

This letter so much annoyed Mr. Jinnah that he demanded that since interim government was not coming into being, therefore,-elections to the Constituent Assembly should also not take place. When Viceroy did not agree to this proposal, the Muslim League also decided not to join the interim government.

In spite of the fact that the League did not like to go to the polls for electing representatives for the Constituent Assembly, Viceroy decided that the elections should be held so that the process of transfer of responsibility to Indians started.

The elections were accordingly held in July, 1946. Congress was returned with thumping majority. This very much annoyed the Muslim League which again came out with the usual argument that the Hindu dominated Constituent Assembly was bound to have its own way, sacrificing the interests
of the Muslims and other minorities.

The League, therefore, decided not to join the Assembly and instead decided to resort to Direct Action on August 16, 1946, to get Pakistan as homeland of the Muslims.

Direct Action Day:

In order to press its demand for a homeland the Muslim League decided to bid farewell to Constitutional means and to observe 16th August as Direct Action Day. It was on this day that there was bloodshed in Calcutta and Noakhali.

Thousands were killed whereas thousand others were injured. Property worth crores of rupees was destroyed and in the name of religion atrocities were committed on innocent women and children. There were bloody communal massacres.

On July 22,1946, negotiations again started for the formation of interim government. Under the revised scheme it was proposed that the Congress will nominate six representatives, including one scheduled castes, Muslim League five and three representatives of minority communities will be nominated by the government and one of them will be a Sikh.

The names submitted by one party will not be objected by the other. Distribution of portfolios will be decided by the parties themselves but both the major political parties will share the major portfolios. The interim government will be treated as Dominion Government for all practical purposes.

Mr. Jinnah objected to the revised scheme as well on the plea that the Congress should not be given the right of nominating any Muslim and also that distribution of important portfolios on equal basis between the two major communities was an impossibility. Muslim League also objected to the idea of nominating on its own the representatives of the minority communities, without consulting the League.

Congress Joins Interim Government:

The Congress, however, accepted proposals of the Viceroy and accordingly Pt. Jawahar Lal Nehru was invited to form the government. All subsequent efforts to bring Muslim League in the interim government miserably failed.

On September 2, 1946, interim government was installed in power. Finding Congress and other parties in power, Jinnah also agreed on October 13, 1946, to join the government “to get a foot hold to fight for the cherished goal of Pakistan” and create as many obstructions as possibly could be created.

Since the League was not at all interested in co-operating with the Congress, therefore, the question of Joint and collective responsibility did not arise. Muslim League of those days tried its best to ensure that wheels of cabinet coach come as quickly to a standstill as possible. Communal riots and incidences of communal hatred in the country fouled the whole climate.

Meanwhile Viceroy decided to convene meeting of the Constituent Assembly on December 9, 1946. Jinnah was afraid of Congress returning with thumping majority in the Constituent Assembly and decided to boycott the Assembly. He also charged the Viceroy of being blind to the situation and in league with the Congress.

In order to save the situation from further deterioration Lord Attlee, fie British Prime Minister, made last attempt to bring a compromise between the Congress and the Muslim League. He, however, miserably failed and attitude of the Muslim League remained as hard as it was in the past.

British Government was, however, very keen that the power should be transferred to the Indians as early as possible. He, therefore, made a statement in the House of Commons that Britain will leave India by June, 1948.

He also said that even if Indian leadership does not come to any compromise by this date, British government will decide then to whom the power of British India may be transferred, i.e., whether to one central authority or to provinces in some of the cases. Since there was a hint that in some cases power might be transferred to provinces, Muslim League too tried to topple governments in NWFP, Assam and Punjab.

Whereas it failed in the case of two first mentioned provinces, in Punjab Sir Sikandar at Khan, the Chief Minister, resigned and Governor took over the administration of the province. The Congress party, however, appreciated the decision of the British government to leave India by a particular date and mentioning nothing about the partition of the country. Gandhiji even said, “So long as I am alive, I will never agree to the partition of India nor will I, if I can help it allow Congress to accept it.” But subsequently several other leaders persuaded him and on account of desire to see free India, he was made to agree to the partition of India. In this way Muslim League which followed pressure tactics and policy of communal disharmony seemed near reaching its goal.

When Lord Mountbatten came to India Muslim League was already in a very aggressive mood. It was sure of the support of British government to their cause of Pakistan. At its Delhi meeting it gave a call of direct action saying that it was ‘not to get his coreligionists out of the slavery under the British rule, it was against the contemplated future of caste, Hindu domination’.

On 16th August, 1946, it celebrated ‘Direct Action Day’ with the object of either dividing or destroying India. Even when the League joined the interim government towards the end of October it intended to follow obstructionist policies and created such an atmosphere that the Congress members twice threatened to resign.

Sardar Patel even felt that it was League-Wavell plan to throw Congress out of interim government. On its part Congress also felt that since the entry of Muslim League one by one the Viceroy has been removing the wheels of the cabinet coach and bringing it to a standstill.

The League was admitted into interim government without getting a declaration from it about acceptance of Cabinet Mission proposals. It was at this stage that Prime Minister Attlee declared that His Majesty’s government would not force a constitution upon any unwilling parts of the country.

This reduced the effectiveness of the work of the Constituent Assembly to a large extent and when it met-on December 9, 1946, for the first time 74 League members kept away from it.

The League accelerated its programme of direct action which was so horrifying that even the British Prime Minister felt that present state of uncertainty could not be postponed indefinitely and he declared his government’s decision to leave India by June, 1948.

Because of this declaration the League now tried to create a situation of coercion and intimidation in which certain decisions could be made in its favour. It launched civil disobedience movement in provinces where Muslim physical force was not adequate and started horrible communal riots so that the Congress accepted its demand of creation of Pakistan.

It was in this tense situation that on March 24, 1947, Lord Mountbatten assumed office of the Viceroy of India.

Mountbatten Plan (June 3, 1947):

Lord Mountbatten came to India on March, 1946, with clear instructions to transfer power to Indians as quickly as possible it could be. He was convinced that partition was no solution to India’s constitutional problem. He met Indian leaders and after ascertaining their views he went to England in May 1947.

He came back to India and on June 3, 1947 and unfolded his plan of solving problem which was so far evading solution. It was in this plan that proposal was made for the partition of India. Dr. Ishwari Prasad is of the view that role of convincing Congress leadership to accept partition proposal was that of Lady Mountbatten.

In his own words, “By remarkable adaptability of character and pleasing manners, she won the hearts of all the great adversaries of the land.” Gandhiji even at this late stage wrote in Harijan that the demand for partition of India was both un-islamic and sinful, because Islam did not preach hatred and partiti
on.

He still said that, “They may cut me to pieces but they cannot make me subscribe to something which I consider to be wrong.” Dorothy Norman is of the view that partition proposal of Lord Mountbatten matured because during this critical period Gandhiji was kept in pariphery and real negotiation work was done by Nehru and Patel.

Salient Features of the Scheme:

(1) There will be two Legislative Assemblies, one of the Hindu and the other of the Muslim dominated areas and each Assembly will decide whether it wishes to be partitioned or not. If either part favoured partition, that will be accepted.

(2) If either of the province opts for partition it will also have to decide whether it will like to join the already established Constituent Assembly or a new Constituent Assembly which will consist of representatives of those areas which decide not to participate in the existing Constituent Assembly.

(3) The Province of Sindh will decide whether as a whole it will like to join existing or new Constituent Assembly.

(4) Area of Sylhet will decide by referendum whether it will continue to remain part of Assam or join East Bengal, which will form part of Pakistan.

(5) A referendum will be held in NWFP to decide whether the province will like to join India or Pakistan.

(6) British Baluchistan will also be given a right to decide whether this Chief Commissioner province will like to stay in India or join newly born State of Pakistan.

(7) In case majority areas of Bengal, Assam and Punjab decide for partition of the provinces then a boundary Commission will be set up to demarcate the boundary.

(8) Both India and Pakistan will be given dominion status.

(9) Boundaries of both India and Pakistan will be decided by a Boundary Commission to be appointed by the Governor-General.

(10) Paramountcy over the states will lapse and the states will be free to decide about the dominion to which they propose to join or to remain independent.

In accordance with the Plan separate assemblies where necessary were convened. Punjab and Bengal opted for partition, whereas Sylhet decided to join East Bengal. Referendum was held in NWFP which decided to join Pakistan.

All India Congress Committee, Sikh Conference and Muslim League all accepted the Plan. Since Bengal and Punjab opted for partition a boundary Commission under Sir Cyril Redcliff was set up to demarcate the boundaries.

Why was Partition Accepted?

Congress leadership was all along against partition of India and Gandhiji had gone to the extent of saying that India will be partitioned on my dead body but still the partition was accepted. For this one great reason, as already pointed out was, that during those critical days of negotiations leadership went in the hands of Pt. Nehni and Sardar Patel.

Then according to the author of “Freedom at Midnight” Congress leadership did not know that Mr. Jinnah was victim of tuberculosis and his end was drawing near. Had they or even Lord Mountbatten come to know of this vital secret, perhaps this tragedy would not have occurred.

Then it was also felt by Congress leadership that due to unbending attitude of Muslim League, united India will either be delayed or won at the cost of civil war and for both the situations Congress was not ready.

It was hoped that after partition “India and Pakistan will live peacefully with each other, and that all men of goodwill on either side would be free to concentrate on improving the economic conditions of the common people,” though that did not subsequently happen.

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[PDF] Frankfurt School: Genesis, Features and Basic Concepts

After reading this article you will learn about Frankfurt School:- 1. The Genesis of Frankfurt School 2. Features of Frankfurt School 3. Basic Concepts.

The Genesis of Frankfurt School:

Scholars generally agree that the degeneration of Marxism by Stalin and his cohorts encouraged many true and serious Marxists to find out the real meaning of what Marx and Engels said on various subjects such as economics, politics etc. This tendency emerged in the 1920s and 1930s. Their chief objective was to find out what Marx exactly said.

So we can justifiably say that the views of the Frankfurt School can be treated as a protest movement protest against Stalinism and Bolshevism. Again, the members of the Frankfurt School (hereafter F. S.) were of opinion that the correct meaning of Marx’s views is to be located. What the party leaders and self-interest seeking persons say about Marxism is out of consideration.

Keeping the above idea in mind a group of intellectuals founded the Institute for Social Research in 1923. But the Institute was a department of Frankfurt University. It was an academic institute and its members fully concentrated on the discussion of academic matters mainly Marxism and its relation with other subjects, mainly branches of social science.

The Frankfurt School was contemporary of Nazism. Particularly when Nazism was at the zenith of its power or influence, the F. S. was deeply engaged in the academic analysis of Marxism, philosophy and epistemology. The members of the F. S. were deeply concerned with growing influence of totalitarianism and its menace.

It thought that the march of totalitari­anism would finally destroy the basic qualities of man and invite all-round degradation of universal values.

Logical empiricism, positivism, methodology of science, pragmatism and also utilitarianism all came under the purview of the F. S. But the centre of analysis was Marxism in the background of change.

Some of the star figures of the F. S. are: Max Horkheimer, who was a leading personality of the F. S. He was a sociologist, philosopher and a psychologist. Eric Fromm was mainly a psychoanalyst.

Another person associated with F. S. was Adorns a philosopher and sociologist. Friedrich Pollock, a leading member of F. S., was an economist and had specialisation in economic planning.

Herbert Marcuse was a philosopher and Franz Neumann was a renowned political scientist. Walter Benjamin was an essayist and a well-known figure of the literary world. The membership also included political sociologists, general sociologists etc. Persons acquainted with F. S. are of opinion that the preeminent members of the school were

Horkheimer, Marcuse and Hohermas. The contributions of these persons consider­ably enriched the academic aspects of the Institute. The F. S. is popularly and generally called the “Institute”.

David Held, in his article published in Bottomore edited A Dictionary of Marxist Thought, writes: “The Frankfurt School can’t be associated directly with an anti-Bolshevik radicalism and an open-ended or critical Marxism. Hostile to both capitalism and Soviet socialism, its writings sought to keep alive the possibility of an alternative path for social development and many of those committed to the New Left in the 1960s and 1970s found in its work both an intriguing interpretation of Marxist theory and an emphasis on issues and problems”.

We thus find that in the evolution of Marxist thought the F. S. has a special position. The F. S. was not a club or an ordinary institute. All its members were renowned personalities of the academic world and they critically analyses Marxism from different perspectives.

Features of Frankfurt School:

The features of the F. S. are stated briefly. It has already been noted that the members of the F. S. belonged to different subjects and all of them viewed Marxism in the background of their own subjects.

Kolakowski observes:

“The abundant academic and publistic output of the Frankfurt School covers multifarious domains of humanistic science: philosophy, empirical sociology, musicology, social psychology, and the history of the Far East, the Soviet economy, and psychoanalysis, the theory of literature and of law”.

Hence the academic output of the F. S. can be called a “compendium” (We use the word compendium in a restricted sense).

(1) One can note certain basic features of the School. One feature is, according to F. S., the Marxism is not a norm but a “starting point and an aid to the analysis and criticism of existing culture” Because of this the members of the school have borrowed terms, arguments and concepts from other disciplines which have been freely used to analyse Marxian concepts and ideas.

(2) The members of the F. S. were not associated with any political party or movement. The result was that the analysis or publication has been non-partisan unbiased. For this reason we find neutrality in their analysis of communism or socialism or social democracy.

(3) We find a clear influence of Lukacs and Korsch of the 1920s upon the interpretation of the members of F. S. Although influence of Lukacs is quite perceptible, it cannot be concluded that they scrupuloudy followed Luckacs. In the 1920s Lukacs and Korsch were leading figures of Marxism.

(4) The members of the F. S. were independent-minded and they analysed various tenets of Marxism in their respective viewpoints and, at the same time, independently. They did not hesitate to criticise Marxian standpoint or principle that has been implemented.

In this respect their main objective was to free Marxism from misinterpretation or misapplication. The extent of their success may be questioned but their objective was honest and there is no doubt about it.

(5) There was a difference between Lukacs and F. S. This difference has been beautifully pointed out by Kolakowski. Let us quote him: “The Frankfurt School differs basically from Lukacs while accepting Marx’s position as to the exploitation and alienation of the proletariat, it did not identify with the latter in the sense of regarding its existing class consciousness, let alone the dictates of the communist party, as an a priori norm”.

The members of the F. S. did not subscribe to the view that the proletarians were universally exploited, that is, everywhere they were exploited and, at the same time, alienated. The F. S. casts doubt about the extent of exploitation and alienation.

(6) The method of analysis adopted by the F. S. can be called “revisionism” of orthodox Marxism. But the school claims that it is profoundly a revolutionary intellectual movement. There is no doubt that the F. S. had launched a revolutionary movement and its contents were intellectual. It means that the F. S. interpreted Marxism from the academic point of view.

(7) The development of the F. S. took place during the rise, victory and fall of Nazism (1921-1945) and naturally the writings and views of the school were influenced by Nazism. Racial prejudice, totalitarianism, economic and political views of Nazism found enough place in the output of the F. S.

It is interesting to note that almost all the front-ranking members of the F. S. were German Jews and, from economic point of view, all were middle class. Hence we can say that the F. S. emerged at a critical juncture of time.

Some Basic Concepts of Frankfurt School:

Horkheimer (1895-1973) was the most important member of the Frankfurt School. He elaborated some important aspects of Marxism and Marxist thought. Horkheimer was basically a Hegelian and he explained some ideas and concepts of Marx in the light of “reason” propounded by Hegel.

The result is Horkheimer’s stand on Marxis
m and several other ideas is against empiricism, positivism and pragmatism. Horkheimer believed that truth can be ascertained without empirical hypothesis or positivistic method.

Horkheimer opposed the application of rigorous scientific methods for the study of social sciences. His clear opinion was that scientific method has a special place in natural science, but it has very little or no relevance in the study of social sciences.

Another point of the school is human society is threatened by the progress of science and technology. Horkheimer and members, of course, did not oppose the progress of science and technology but they were of opinion that value judgments must be given priority because neglecting value judgment the “progress of science and technology is bound to lead to a totalitarian society”.

There shall exist a balance between scientific and technological progress on the one hand and the value judgment on the other hand. Lenin and others believed that both party and intellectuals must play important role in encouraging and guiding the proletarians in their attempt for emancipation.

Horkheimer agreed with this view. But he added a new factor. Without attaining consciousness and spontaneity the proletarians would never be able to win the battle against the capitalist.

His view is: due to the rise of conflict between the two main class’s bourgeoisie and proletariat the interaction would also rise and this will finally give rise to consciousness and spontaneity.

The view of Horkhenimer is based on a practical situation of capitalist society. The capitalists never support the agitation of the working class.

Naturally, only consciousness and spontaneity could lead the working class movement. Members of the Institute of Social Research had their general commitment to the cause of the proletariat, and their emphasis on the importance of praxis was strong. They conceived their work to be a contribution to clarifying the opposing forces at work in society and, thereby, raising the class consciousness of the exploited, and providing them with a weapon in their struggle for emancipation.

The members of the F. S. wanted to know what man actually wants. There is no doubt that man above everything else wants to satisfy his economic requirements. Assume that his economic necessities are fulfilled.

Does it mean that he will be perfectly satisfied? Some members of the F. S. after thorough investigation have seen that the satisfaction of economic necessities is not everything. His other require­ments may crop up. He may have ethical or spiritual necessities and these cannot be neglected.

Again, there is no limit to economic requirements and particularly in an age of globalisation these may multiply.

Naturally Marxism must take note of this situation. When the members of the F. S. were engaged in reviewing Marxism or in reinterpreting it they were not faced with globalisation. But they were aware of the incessant rise of human necessities.

Many of the members of F. S. suggested that Marxism must be analysed in the light of this new aspect of human nature. This is purely a subject of psychology and F. S. took interest to view Marxism in this light.

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[PDF] Dictatorship of Proletariat: Definition, Aspects and Assessment

After reading this article you will learn about Dictatorship of Proletariat:- 1. Definition of Dictatorship of Proletariat 2. Essentiality and Inevitability of Dictatorship of Proletariat 3. Aspects 4. Assessment.

Definition of Dictatorship of Proletariat:

In the Critique of the Gotha Programme Marx and Engels have made the following observation: “Between the capitalist and communist society lies the period of revolutionary transformation of the one into the other. There corresponds to this also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.”

The establishment of the dictatorship of the proletariat is the leitmotif of the working class and this ambitious goal is achieved through a protracted revolution or a series of revolutions. Like many other concepts the dictatorship of the proletariat remains unexplained in the vast literature of Marx and Engels.

However, the deficiency has been fully compensated by Lenin. He has explained the concept in several of his works, specifically in State and Revolution. Lenin’s explanation covers all the aspects of the concept which Marx and Engels thought.

Generally, the concept means that it is power in the hands of the working people for building up of a socialist society. In the State and Revolution Lenin says: “the dictatorship of the proletariat is the rule unrestricted by law and based on force of the proletariat over the bourgeoisie, a rule enjoying the sympathy and support of the labouring and exploited masses.”

When the proletarians are organized into a class and establish their supremacy over the bourgeoisie and the purpose of this is to emancipate the workers then that can be termed dictatorship of the proletariat.

Elsewhere Lenin defines it in the following words:

“If we translate this Latin scientific historical philosophical term dictatorship of the proletariat into a more simple language it means only a definite class, namely that of the urban and industrial workers in general, is able to lead the whole mass of the toilers and exploited in the struggle for overthrow of the yoke of capital, in the process of the overthrow, in the struggle to maintain and consolidate the victory, in the work of creating the new socialist social system, in the whole struggle for the complete abolition of classes.”

The dictatorship of the proletariat, according to Lenin, is a specific form of class alliance between the proletariat the vanguard of the working class and the numerous non-proletarians strata of the working people, on the majority of these strata and alliance for the final establishment and consolidation of socialism.

So we can hold that dictatorship of the proletariat is a specific form of rule and the dictatorship is an instrument for the attainment and consolidation of communism or socialism.

Proletarians use their dictatorial power for the suppression of the bourgeoisie as well as to destroy the citadel of power built up by the capitalists in collaboration with the state authority. The suppression of bourgeoisie and destruction of state power both are essential preconditions of the emancipation of proletarians.

The dictatorship of the proletariat used by Marx, Engels, Lenin and Stalin cannot be confused with the bourgeois or liberal meaning of the term. The bourgeois theoreticians use dictatorship to mean the rule of particular persons or party over the rest of the society.

In other words, it is a rule and oppression of minority over the majority. In Marxian terminology the term means a form of government of the majority established to crush the capitalist rule and oppression.

The dictatorship of the proletariat has a special meaning in Marxism. Through the establishment of the dictatorship of proletariat the advent of communism will be very easy. The proletarians may be allowed to exercise dictatorial power, but it is a temporary phenomenon.

Once counter-revolutionary forces are destroyed and the state comes under the full control of the proletariat the meaning and significance of dictatorship will tend to evaporate. Dictatorship of the proletariat is a definite form of government.

Some critics of the dictatorship of the proletariat hold the view that whether the proletariat will set up dictatorship rule or not shall be decided by vote. Lenin was against all sorts of parliamentary tactics or methods He says that the supporters of this view forget that voting system, parliamentary tactics, universal suffrage are all bourgeois policies and have thrived in bourgeois system. They are beyond the bounds of proletarians. Naturally, laying confidence on these policies will inevitably mislead the working class. Proletarians will have to set up their supremacy only through revolution.

Essentiality and Inevitability of Dictatorship of Proletariat:

Marx, Engels and Lenin in their various writings have dealt with the major aspects of the concept and this treatment reveals that dictatorship of proletariat is both essential and inevitable. Marx and Engels were convinced that the bourgeois state an instrument of exploitation could not be amended, but, at any cost, be destroyed.

The emancipation of the proletarians is impossible so long the bourgeois state continues to exist and exercises its power over the proletariat. The bourgeois state machinery has to be broken, and smashed from top to bottom. To achieve this lofty ideal a gigantic machinery or institution must be created. This implies the essen­tiality of the dictatorship of the proletariat.

The whole theme is to be analysed still from a different angle. Bourgeois states are most varied. That is, the forms of government, administrative systems and judiciary are varied and many. But in one respect they are one: all bourgeois states are instruments of exploitation, and every bourgeois state is the dictatorship of the bourgeoisie.

The logical conclusion, therefore, is proletarians require dictatorship or dictatorial power to smash the dictatorship of the bourgeoisie. Without dictatorial power the proletarians cannot destroy the bourgeois state and the remnants of bourgeoisie after the establishment of the first phase of communism.

The bourgeois freedom is-the freedom of a minority, freedom of the elites. The great majority of the masses are deprived of the values and fruits of democracy. This is to be reversed and, for that, the proletarians must have sweeping power in every sphere of society.

The abolition of capitalism gives real freedom and democracy to all. Simultaneously, the bourgeois system of private ownership of property is to be destroyed. Socialism and private property cannot co-exist.

All the sources of production and the methods of distribution of these products shall be placed at the disposal of the whole society. Marx and Engels, out of their own experience and from the study of history, have come to the conclusion that sporadic attempts and lukewarm behaviour and lackadaisical efforts cannot fulfill the ambition.

As to the inevitability of dictatorship of the proletariat we can here refer to the letter written by Engels to Eduard Bernstein on 24th March 1884. The proletariat needs democratic forms of the seizure of political power. But if democracy is wanted as an end it is necessary to rely on the peasantry and petty bourgeoisie, i.e., on classes that are in the process of dissolution and reactionary in relation to the proletariat when they try to maintain themselves artificially.

So with the help of petty bourgeois or peasantry democracy and freedom cannot be established. The proletarians must prepare themselves in all the ways to set up freedom and democracy and attain supremacy.

A
spects of Dictatorship of Proletariat:

1. An Instrument of Revolution:

Stalin has explained the dictatorship of proletariat in the following way. He has said that it is an instrument of proletarian revolution. Stalin observes that the question of the proletarian dictatorship is, above all, a question of the main content of the proletarian revolution.

The purpose of the revolution is to set up a classless society and without a proletarian revolution this can never be achieved. The only means is political domination of the proletariat. Engels stated this unambiguously in a speech made at the London conference of the International Workingmen’s Associa­tion in September 1871. Proletarians’ revolution is the supreme political act and it has no alternative.

Echoing Engels’s view, Stalin has said that it is the most important mainstay brought into being for the purpose of overthrowing exploiters. The dictatorship of the proletariat will launch a revolution for achieving socialism and the revolution will continue for its completion.

The revolution can defeat the bourgeoisie; can overthrow its power, even without the dictatorship of the proletariat. But the revolution will be unable to crush the resistance of the bourgeoisie to maintain its victory and to push forward to the final victory of socialism unless it creates a special organ in the form of dictatorship of the proletariat as its principal mainstary.

Task of the Dictatorship of the Proletariat:

In our definition we have noted that dictatorship of the proletariat is proletarians’ rule coupled with force over the bourgeoisie. From this definition it is quite manifest that dictatorship of the proletariat cannot be assumed as a change of government, or a change of personalities.

It is a change of the whole state it is a new state, it is a state of the proletariat. It arises not on the basis of bourgeois order or to safeguard the bourgeois interests, but to rule over the bourgeoisie and to destroy gradually all the vestiges of bourgeois rule and economy.

So one of the most important tasks of the dictatorship of the proletariat is to overthrow the bourgeoisie and to finalize the process of expropriation of the landlords and capitalists through the socialization of principal instruments of production.

Another important function of dictatorship of the proletariat is to fight violently the reactionary and counter-revolutionary forces. Even after the revolution the bourgeoisie continues to gain and consolidate power and makes alliances with other counter revolutionary forces. This is dangerous for proletarians’ dictatorial power.

By destroying all the remnants of bourgeois rule the proletarians must clear the deck for socialism. For building up a better society the proletarians will have to start afresh. They will get nothing readymade.

The dictatorship of the proletariat is both a form of government and an instrument of rule or administration. Capture of power or establishing ownership over the means of production cannot immediately bring success for the proletarians.

The bourgeois superstructure is first to be destroyed and then to be rebuilt. New cultural and social organizations are to be created for the all-round development of the proletarians.

A new superstructure is to be constructed in order to correspond it to the new economic base. Dictatorship will emphasize on the cultural and educational aspects of the proletarians.

The dictatorship of the proletariat has a responsibility in the international field. The revolution in one country is not enough. All the proletarians of all the countries of the world must be brought under one umbrella.

The exploited masses of the world are to be united under the leadership of the dictatorship of the proletariat and their efforts for emancipation will be consolidated in a formidable manner.

The dictator­ship of the proletariat will always support people’s struggle for emancipation and, if necessary, will help both materially, intellectually and psychologically. The leit­motif of the dictatorship of the proletariat is first to disintegrate both capitalism and its highest form imperialism and then to precipitate their destruction.

2. Bourgeois Democracy:

In order to understand the nature of proletarian democracy it is essential to know what is bourgeois democracy. Lenin with his great insight and acumen has scanned the nature of both bourgeois and proletarian democracies.

According to Lenin and many other Marxists the bourgeois democracy is based on the principle of in­equality in all its manifestations. Particularly; the bourgeois theoreticians emphasize the political nature of democracy. Economic oppression and inequality are, for them, quite immaterial.

As a result of this deep-rooted notion in capitalist society we have a democracy that is curtailed, wretched, false, a democracy only for the rich, for the minority. Bourgeois democracy is the democracy for an insignificant minority. The nature of capitalist democracy, in Lenin’s view is there an emphasis on the details of universal suffrage, techniques and functioning of representative institutions and glorification of people’s political rights.

The bour­geoisie resorts to intensive propaganda in favour of this type of democracy forgetting that without emancipation from economic bondage the political nature of democracy is simply a farce. Only dictatorship of the proletariat can fulfill the aspirations of the working class.

3. Marx on Proletarian Democracy:

Marx grasped the essence of capitalist democracy splendidly and that is why he attacked this with all his vigour. In the Manifesto we read the following words .The first step in the revolution by the working class is to raise the proletariat to the position of ruling class, to win the battle of democracy.

The most important task of the proletariat is to capture power and then to free democracy from the grip of bourgeoisie. According to Marx, democracy will get full scope to thrive only in the atmosphere created by the dictatorship of the proletariat.

The proletarian democracy is the real democracy, it is the democracy of the majority, it is the democracy for the free and full development of all. Elaborating the Marxian concept of proletarian and bourgeois democracy Lenin has said that the bourgeoisie confined democracy within the elites or insignificant minority.

Bourgeois democracy is the democracy for the rich. But real democracy is that which reaches the door of all, inspires all, and where there is no oppression and exploitation. All these ideals are realized only in a proletarian democracy.

Democracy undergoes tremendous changes during the transition period from capitalism to communism. Proletarian democracy oppresses the oppressors and exploiters.

The proletarians must suppress the oppressors in order to free humanity from wage slavery.

The resistance built up by the bourgeoisie must be crushed. In the words of Lenin “it is clear that where there is suppression, where there is violence, there is no freedom and no democracy.”

Marx and Engels was over-confident that only the dictatorship of the proletariat could defeat the reactionary and counter-revolutionary forces of the state, and then only could real democracy appear.

In State and Revolution Lenin has said that the gigantic power of the capitalists can only be defeated by the proletarians. Through revolution the proletarians will expand the sphere of democracy. Marx, Engels and Lenin have held that the proletarians must do this. Democracy is an instrument of struggle for emancipation. Democracy will go on working until communism is achieved.

The capitalists use the state to protect their democracy, that is, the democracy of the minority. After overthrowing the bourgeoisie
from power the proletarians will use the same state to protect proletarian democracy.

That is why, at the first phase of socialism, workers will never try to demolish the bourgeois state. Thus, at the hands of the proletarians, the character of the state will be quite different.

The proletarian state and proletarian, democracy will ensure the development of all. The dictatorship of the proletariat will hand over power, administration and the entire responsibility of the state to the proletarians.

This process, attaining maturity, will reduce the importance of the bourgeois state and ultimately the state will tend to wither away.

Lenin wrote:

“The more complete the democracy, the nearer the moment approaches when it becomes unnecessary. The more democratic the “state” which consists of the armed workers, and which is no longer a state in the proper sense of the word, the more rapidly the every form of state begins to wither away.”

What has been emphasized here is that the state (in the bourgeois sense of course) and real democracy are arch-enemies. Both cannot coexist. In other words, there is an antagonistic relationship between state and democracy.

In the dictatorship of the proletariat there will be state, but this state will be different from the bourgeois state which means that the proletarian state will lose its character as an instrument of exploitation. The existence of the state in proletarian democracy will be a temporary phenomenon. The development of democracy will make the state redundant.

Lenin has said that the proletarian democracy and the dictatorship of the proletariat are synonymous. They are the two sides of the same medal. It is unimaginable that there is dictatorship of the proletariat and, at the same time, there is no democracy. That is why democracy finds the fullest development only in the dictatorship of the proletariat.

Lenin has said that the opportunists and bourgeois theoreticians find contradiction between proletarian democracy and dictatorship of the proletariat.

Marx and Engels have categorically stated that the bourgeois democracy is not real democracy. It is the democracy of a minority. A particular class which is economically powerful controls both economics and politics for its own benefits as well as advantage. Proletarian democracy is not for few persons or class, it is the democracy of the whole society and of all persons. Proletarian revolution abolishes all classes and all other artificial divisions and that paves the way for fuller and perfect democracy.

In the epoch of proletarian democracy the artificial distinctions made by the bourgeoisie between the rural and urban area is removed. All the political, social and cultural organizations are remodelled and reorganized to make them fit for building up socialism. All the people will be imbued to come under the banner of new construction of society.

There will be no bar to national participation everybody will have freedom to work and express his own opinion on national and local issues. Proletarian democracy is called an integrated and united social system.

Lenin has said that in order to make proletarian democracy universal the workers can form alliances with other small groups of persons and unorganized small manufacturers.

Proletarian democracy disdains the formal equality propagated and practiced by bourgeois thinkers and politicians. The formal equality or the equality is only in the political arena while the forces of production are controlled by few. This is simply a farce. Proletarian democracy proceeds firmly to do away with this formal and farcical democracy and equality.

By making the society that is all members of society the owners of the means of production, socialist revolution removes all inequalities and converts democracy into a real one. Formal equality will be converted into real equality or actual equality, i.e., to the operation of the rule “from each according to his ability, to each according to his needs.”

An important aspect of proletarian democracy is democratic centralism. In capitalist system there is also a type of centralism, but that is bureaucratic centralism. Bureaucrats are completely alienated from the people and they enjoy supremacy in the decision-making process. Workers and peasants have no role to play in the making of decisions and administration of the state.

Accountability a recognized principle of democracy is flatly bypassed or violated under bureaucratic centralism. In proletarian democracy there is centralism that is the whole administration of the state is run from a single centre. But there is a hierarchy.

The decision-making process and administration is clearly divided into several stages and all the stages are connected with each other.

One stage of administration is accountable to the other and in this way the concept of accountability has been raised to the level of utmost significance and meaningfulness. Democratic centralism of proletarian democracy opens the door for the participation of masses in all the spheres of state administration. This ultimately creates tremendous enthusiasm in the mind of the people.

In proletarian democracy there is no place of conspiracy and secrecy which is characteristic feature of bourgeois democracy. Marx and Engels have said in the Manifesto that the communists disdain secrecy and conspiracy.

They do everything openly and declare their objectives publicly. People will participate in all the activities of the state that is the raison d’etre of proletarian democracy.

To deprive people from this fundamental right, in one way or other, is a great crime and also abnegation of democracy. Proletarian democracy, therefore, enriches democracy’s certain fundamental principles.

It brings for the people a new hope, an ambitious future and promises a new way of life, a quite new type of society which was unimaginable by the bourgeoisie.

Assessment of Dictatorship of Proletariat:

We have analysed various aspects of the dictatorship of the proletariat. We shall now make an objective assessment of the concept and its practical side. The revolutionary government in Russia under the leadership of Lenin in 1917, and the revolution was spearheaded by the Bolshevik Party. Only the urban workers took the leadership and played active role in the revolution.

This raised a lot of suspicion in the minds of people. It is alleged the peasants constituting the important section of proletariat had no role to play. In December 1917 Lenin said that it could not be expected that the rural proletariat would be clearly and finally conscious of its own interests.

Only the urban working class could be. The proletariat should become ruling class in the sense of being leader of all who work; it should be the ruling class politically. But this assertion of Lenin could not bring an end to the suspicion that the proletariat was not actually the ruling class.

Elsewhere Lenin admitted that not the proletariat but the Bolshevik Party was exercising dictatorial power, and he thought that there was no wrong in it. For several years the Bolshevik Party had been working for the workers and guiding them.

It was their vanguard. The natural leadership of the workers fell upon the Party. So the dictatorship of party and the dictatorship of workers or proletariat were synonymous.

This plea of Lenin is untenable. Because, under abnormal circum­stances, the dictatorship of the party may be accepted temporarily. But this cannot be the permanent feature or solution. Proletarians should be the supreme authority.

Miliband in his Marxism and Politics writes:

“The fact remained that the party had substituted itself for a ravaged and exhausted working class in a country gripped by civil war, foreign intervention and economic collapse.”

Whatever may be the reason the fact is that the Party not the proleta
riat exercises the dictatorial power. This is a clear departure from Marx’s original concept of dictatorship of the proletariat.

Marcel Liebman, a renowned interpreter of Leninism, says that a lot of confusion has been generated by the term dictatorship of the proletariat. This is chiefly due to the fact that neither Marx, nor Engels not even Lenin have explained in unambiguous terms the concept.

“The mechanisms and structures of such a dictatorship were never described” in details. Should the proletarians rule them­selves? Should some other persons rule and proletarians will guide them? What would be the methods and tactics of the government? What would be the role of force in the dictatorship of the proletariat? All these questions remain unanswered.

Marx, Engels and Lenin generally refer to the Paris Commune. But this does not throw ample light on the vital questions raised by the critics. It is maintained that these questions are to be answered.

Kautsky believed that the proletariat as a class cannot govern. The parliamentary system should be revived. Retorting Kautsky’s suggestion Lenin said “it is alto­gether wrong to say that a class cannot govern” and claimed that only a parliamen­tary cretin could say this Although Lenin had great faith on the ability of the proletariat as a ruling class, in his lifetime the party was all in all, and this party constituted a microscopic fraction of the whole proletariat.

So it is not true that the proletariat, in practice, was the ruling class. Even today, proletarians as a whole have no place in any administrative system. Liebman concludes that the dictatorship of the proletariat “was an ephemeral thing that was unable to survive for long the exhaustion of the political or even simply physical energy of the proletariat”.

In 1919 Lenin identified the party with the proletariat. Earlier he said that the Bolshevik Party was substituted for proletariat to meet the exigency of the situation, later on he identified the party with the working class. “The thesis of the identification of the class with the party prevented the thesis of substitution from raising its head. Lenin had admitted implicitly that the dictatorship of the proletariat was a thing of the past. The replacement of the proletariat by the party has left nothing about the concept.”

But the whole concept of dictatorship of the proletariat cannot be summarily rejected. It is said that both Marx and Engels have floated this concept to effectively counteract the supremacy of the bourgeois in economic, cultural and political spheres.

They saw that the supremacy of the capitalist class was counter-productive in all respects and, in order to bring about an end to this, the proletariat class must establish its supremacy through the seizure of political power.

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[PDF] Base and Superstructure: Definition, Features and Active Role

After reading this article you will learn about the Base and Superstructure:- 1. Definition of Base and Superstructure 2. Some Features of Basis and Superstructure 3. Interaction of Base and Superstructure 4. Active Role of Superstructure 5. Economic Determinism and Relative Autonomy of Superstructure.

Definition of Base and Superstructure:

A simple analysis of the productive forces and production relations cannot reveal the real nature of historical materialism. For that purpose it is necessary to enter into the discussion of basis and superstructure.

In several books Marx and Engels have elaborately dealt with the matter. Marx’s Contribution to the Critique of Political Economy contains an exhaustive analysis of the concept Base and Superstructure.

We shall, however, first see what is meant by base or basis? Stalin’s version is “the basis is the economic structure of society at the given stage of development. The historical materialism states that there are various stages of social development and each stage has its own economic structure.” This is called basis.

In Bottomore’s book the following version of base and superstructure is to be found. “The building-like metaphor of base and superstructure is used by Marx and Engels to propound the idea that the economic structure of society (the base) conditions the existence and forms of the state and social consciousness (the superstructure). One of the first formulations of this idea appears in The German Ideology Part I where a reference is made to the social organization evolving directly out of production and commerce which in all ages forms the basis of state and of the rest of the idealist superstructure”.

In the Anti-Duhring Engels says “The economic structure of society is always the real basis, starting from which we can alone work out the ultimate explanation of the whole superstructure or juridical and political institutions as well as of the religious, philosophical and other ideas of a given historical period.”

In this observation Engels has pointed out both base and superstructure. Base or basis is the economic structure. Above it is built up a vast structure of philosophy, law, art, literature, religion, history and civilization. In Marx’s language it is called the superstruc­ture.

A. P. Sheptulin says “production relations are considered the economic basis of society, while the views and corresponding institutions determined by them are considered society’s superstructure.” But the basis consists not only of the production relations that are dominant in the given period, but also of a mass of other production relations, in particular those left as survivals of the old mode of production, as well as these associated with the new economic structure.

The basis according to Marxism is the totality of the relations of production, that is, the relations of property exchange and distribution. These are included into the basis because all these constitute the economic structure. It is nevertheless connected with the dominating mode of production. Only the dominant mode of production determines the character and essence of basis.

The best and most interesting explanation of the concept is available in Marx’s famous writing Contribution to the Critique of Political Economy. This is an oft-quoted and widely discussed writing. We quote here a part of the writing.

Marx says “In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely, relations of production appropriate to a given stage in the development of material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness.”

Some Features of Basis and Superstructure:

We have pointed out that the economic structure of society at a particular stage of social development is called the basis. But here the implication is not that the mode of production is to be called the basis.

The Marxists have argued that the mode of production implies the unity of the productive forces and production relations. The productive forces do not come under the purview of the concept of base.

Only the production relations figure in it. The economic basis consists of production relations and also all-other factors or matters closely connected with production relations. It is to be noted here that in the economic system there are minor or insignificant production relations.

The Marxists are of opinion that the predominant production relations determine the character of basis and form it. Let us be more explicit.

The economic structure is not conceived as a given set of institutions, productive units or material conditions, it is rather the sum total of production relations entered into by men, or, in other words, class relations between them Marx says – “it is always the direct relation of the owners of the conditions of production to the direct producer.”

The most important feature of the economic basis is that its existence is represented by the material relations. That is, the economic basis is the result of material relations. On the other hand, superstructure is not based on material relations. The elements of superstructure are ideology, culture, art, literature, history etc.

The base or basis has a general character. All the members of the society in one way or other are connected with the basis. The source of sustenance of the superstructure is the basis. This is due to the fact that the basis is economic and no one, small or big, is away from the economic influence of the basis.

This general character of basis has made it more important. Another aspect of the general character of the basis is that all are participants in the activities of the basis.

It is true that there is anomaly and inequality in the distribution of material benefits produced by the economic basis. But this is a different issue. The mere fact is that the economic basis is all-embracing.

One of the most important features of the basis is it has a class character in an antagonistic society. The totality of the production relations is based on private ownership of the means of production.

So the capitalists or the owners of the means of production are the controlling elements of the economic base. In an antagonistic society, basis is bound to be controlled by the bourgeoisie.

A. P. Sheptulin has pointed out another aspect of basis. He says “the basis represents a kind of intermediate link between productive forces and superstruc­ture. Neither the productive forces nor changes in them have a direct influence on the superstructure or political, juridical and other social ideas and corresponding institutions. This influence is indirect, through the basis.”

The character of the relationship between base and superstructure is more complicated. Marx is aware that the determination by the base can be understood as a form of economic reductionism. That is why he further characterizes this relationship as historical. Un-even and compatible with effectively of the superstructure.

Interaction of Base and Superstructure:

In the Preface to the Critique of Political Economy Marx writes “The mode of production of material life conditions the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but on the contrary, their social being that determines their consciousness.”

This observation of Marx clari
fies the relationship between base and superstructure or the interaction between the two. The interaction between base and superstructure implies that one influ­ences the other. It is said that base has a dominant and determining role. On the other hand, in some cases, the superstructure exerts its influence upon the base.

Generally the superstructure is the reflection of the basis. V. D. Zotov says “whatever the nature of the basis, such will be the nature and hallmarks of the superstructure. If one basis is replaced by another, the old superstructure will be replaced more or less rapidly by a new superstructure.”

In the feudal society the basis was feudal, that is, the production relations were feudal. The superstructure was also feudal. When the feudal basis was replaced by a capitalist basis the feudal superstructure also lost its relevance and, hence, was replaced by a capitalist superstructure.

The attention of the reader to an important point may be drawn here. Sometimes a revolution may destroy the existing base. But this does not mean the destruction of the old productive forces.

The new base establishes an adjustment with the old productive forces. Similarly the new economic system or base does not forthwith invalidate or reject the old superstructure.

The new base works with the old superstructure. This is a logical and rational consequence, because the new base cannot start its operation with a clean slate. It must utilize the old forces or elements.

Analysing the interaction between base and superstructure Engels writes “po­litical, juridical, philosophical, religious, literary, artistic etc. development is based on economic development. But all these react upon one another and also upon the economic basis. It is not that the economic situation is cause, solely active, while everything else is only passive effect. There is rather interaction on the basis of economic necessity, which ultimately always asserts itself.”

We may put the matter in a slightly different language. The economic basis of the society always plays the dominant role and largely determines the nature of the superstructure built upon it.

In turn, the latter also influences the nature and activities of the former. This is interaction. The relationship between basis and superstructure is never a one-way traffic.

This interaction between base and superstructure practically constitutes impor­tant aspects of historical materialism and many other aspects of Marxist philosophy. The concept of interaction may also be looked from different angle.

In capitalism the capitalists control and guide the superstructure so that it can work in favour of the base the capitalist system. Again, the superstructure influences the base in numerous ways. In this way the capitalist society functions. The interaction between base and superstructure has been elaborately analysed by Gramsci.

We have already noted that in an antagonistic society its class character is reflected on the economic basis. Again, the base embraces all the classes’ oppressor and oppressed though there is a difference in their roles.

We know that the superstructure is the sum total of all ideas and institutions. So it includes the ideas and other things of both the oppressor and oppressed classes. Naturally its influence upon these classes is not and cannot be uniform.

We come to the conclusion that like the base the superstructure has also a class character. In the words of Sheptulin “So in a class society the superstructure has a class character and becomes a battleground for a fierce class struggle reflecting the opposite interests that are determined and consolidated by the antagonistic basis”.

The struggle at the superstructure level is the struggle between ideas and ideologies. The capitalists utilize the various modes of expression for the propagation of ideas and ideologies. Particularly the audio-visual methods are under their control. The proletarians use their own methods. But they are at inferior position. However, that does not discourage them.

Active Role of Superstructure:

Though the change of the economic foundation immensely transforms the super­structure, it is wrong to assume that the superstructure is a passive and completely dependent force. It is an active force.

The superstructure, it is said, is a reflection of the base, but this never makes it a subservient force to the base.

Rather, it bears upon the base. V. D. Zotov observes:

“The state, political parties, the various organization and the scientific and other ideological guidelines expressing and championing the interests of the new ruling class are created for the express purpose of helping its basis to take shape and sink roots.”

So far as the development of the society is concerned we witness an active and sometimes an independent role of the superstructure.

The bourgeois superstructure, by utilizing the various propaganda machines, severely criticizes the various aspects of socialism in order to resist the downfall of the capitalist system. But all the elements of the bourgeois superstructure are not under the control of the bourgeoi­sie.

The working class utilizes a part, thought it might be a microscopic fraction, of the vast superstructure for the propagation of the socialist ideology, for the exposition of bourgeois exploitation and finally to make working-men conscious.

The capitalists always resort to repressive measures to stop the working men’s movement. The records of history reveal that complete success has never greeted them. The methods and measures the capitalists adopt to secure their position are never free from defects.

Part of the literature, history, law is used by the proletarians. The literature of every country and of every epoch exposes the real character of the bourgeoisie. Proletarians use them as weapon of propaganda.

It has been argued by Marxists that superstructure, though dependent on basis, has its own laws of development and operation. Moreover, several of its elements interact and influence each other.

All the changes of the superstructure are not due to the changes of the economic basis of the society. Many changes of the superstruc­ture are caused by the class struggle. Some decisions and politics of the ruling class are directly influenced by the class struggle.

This is due to the fact that the ruling class, in order to save itself from further onslaught, concedes some of the demands of the proletarians. This is neither new nor rare.

The rising consciousness and growing bargaining power of the workers have created positive impact upon the bourgeois behaviour. Needless to say that the proletarians have obtained this from the bourgeois superstructure.

V. D. Zotov and several other Marxist thinkers have drawn our attention to how in some cases superstructure works independently. There are a number of contra­dictions in the basis which are created by private capitalist property in the means of production.

These contradictions “In effect split the political and ideological superstructure into two antagonistic parts the ruling and the non-ruling”.

The ruling parts consist of bourgeois state, bourgeois party, bourgeois law and bourgeois theoreticians, and the proletarian parties, proletarian organizations and Marxist-Leninist ideologies are the non-ruling parts.

From Marx’s analysis of base-superstructure relationship we come to know that a change in economic base brings about a change in superstructure. But there are many instances in history that the economic base has changed, while there has not occurred a corresponding change in the superstructure.

Zotov observes:

“There are also superstructure phenomena that though they come to life on one basis continue to exist and develop on another and even several subsequent bases”. For example, religion is an element of superstructure.

Since Mi
ddle Ages the economic bases have changed several times, whereas the notions of religion have not changed considerably. Not only religion, the caste system, superstition and many habits and culture maintain their character and influence even after the economic base has undergone rapid changes. For example, in India, the economic conditions have radically changed after independence but people’s attitude towards caste system and superstition has not changed considerably.

Economic Determinism and Relative Autonomy of Superstructure:

We have so far discussed how both base and superstructure react on each other. In spite of their interdependence the critics of Marxism and some bourgeois theore­ticians have propounded a theory of economic determinism.

This notion they have derived from a famous comment of Marx made in the Preface to the Critique of Political Economy.

Here he said “The mode of production of material life conditions the social, political and intellectual life process in general.”

This comment is the source of all trouble. Critics say that “conditions” means determines. That means the economic foundation of society determines the superstructure that is social, political and intellectual life process of people in general. Here is economic determinism.

A number of Marxist scholars have disapproved the standpoint of the bourgeois scholars on the ground that they have misinterpreted or have not properly interpreted some words of Marx. For example, Melvin Rador says that the term “condition” is the translation of the original German word bedingen. This means “to influence generally”. To determine and to influence are not same. The German synonym of determine is “bestimmen”.

He does not use the word bestimmen in this particular case. Hence we cannot say that the idea of economic determinism worked in the mind of Marx.

Moreover, determinism means there is a mechanical relationship between base and superstructure. Base determines superstructure mechanically. No­where Marx and Engels have said that.

Base simply influences the superstructure. We, therefore, conclude that base and superstructure are not mechanically related. In support of the view that both are interdependent.

Maurice Cornforth says:

“Modern British Parliamentary institutions are undoubtedly products of the capitalist system of Britain. But that does not mean that institution of parliament and what is does is of no importance. On the contrary, we know that the Acts of parliament have very great effect, not only in the political sphere, but in the economic sphere as well.” To suggest the contrary would be indeed a “fatuous notion”.

What Marx meant by economic determinism can be explained by Engels’s letter to J. Bloch written in September 1890? The letter was written just five years before his death. Naturally it may be regarded as the product of Engels’s mature thought.

He writes:

“According to the materialist conception of history, the ultimately determining element in the history is the production and reproduction of real life. More than this neither Marx nor I have ever asserted. Hence, if somebody twists this into saying that the economic element is the only determining one, he transforms that proposition into a meaningless, abstract, senseless phrase. The economic situation is the basis, but the various elements or the superstructure political forms of the class struggle and its results, to wit: constitutions established by the victorious class…philosophical theories, religious views and their further development into systems of dogmas…exercise their influence upon the course of historical struggle. There is an interaction of all these elements in which, amid all the endless host of accidents, the economic element finally asserts itself as neces­sary”

There is no ambiguity in this observation of Engels. Economic element ultimately determines the superstructure. It simply implies that there is importance of all other elements but economic movement finally asserts itself. So it is not a correct proposition that Marx and Engels have propounded a theory of economic determinism.

Kolakowski’ is a renowned Marxist scholar. We state his viewpoint in support of our stand. Marx and Engels have replied to all the objections raised by critics though these have not been able to remove all the ambiguities.

However, economic determinism “is not and does not claim to be a key to the interpretation of any particular historical event. All it does is to define the relations between some, but by no means all, features of social life”.

“Marx’s account” continues Kolakowski “of the dependence of the superstructure on the relations of production applies to great historical eras and fundamental changes in society. It is not claimed that the level to technology determines every detail of social division of labour, and thus in turn every detail of political and intellectual life.”

It is, therefore, quite manifest that in great historical epochs and in the cases of fundamental changes the economic foundation appears to play an important or rather determining role. In all other cases its role is quite secondary. The same view has been expressed by Engels in his letter to Starkenburg.

Generally economic conditions influence views and institutions. But there is a problem. What exact form the views and institutions will take from economic conditions cannot be assuredly stated. That is, the exact impact of economic situation upon superstructure cannot be ascertained.

The nature of influence as well as its extent depends upon variety of factors. The legal conceptions and code of law in England arose, not as a direct product of economic conditions, but by a process of working upon and adapting the already existing legal conceptions and codes, which belonged to the past epoch, into forms suitable for the new epoch.

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